Impendulo kuJimmy Akin-Icandelo 2

by 
UMark Mallett

 

Qaphela: Ukufunda iCandelo 1 lempendulo yam kuJimmy Akin, bona Apha.

 

Umthetheleli woxolo uJimmy Akin weempendulo zamaKatolika uye waqhubeka ukugxeka kwakhe yobupostile boBukuhla kuBukumkani nge Inqaku lesibini Ngoku.  

Okokuqala, ndinqwenela ukuphinda uluvo lwam emazantsi empendulo yam yokugqibela kuMnu. Akin yokuba, “njengoko ilizwe lamaKatolika lincipha… umanyano kuMzimba kaKristu lusengozini ngakumbi kunangaphambili.” Oku kuthetha ukuba, ngelixa umntu enokuthi abambe izigxeko ezithile kunye nezimvo zomnye umpostile, ukuzithatha kwiforamu yoluntu - ngaphandle kwamaxwebhu afanelekileyo kunye nokuqondana okanye ukubonisana - kudala ukudideka kunye nokwahlukana kuMzimba kaKristu. Njenge IKatekism yeCawa yamaKatolika ithi:

Ukuthintela ukugweba ngokungxama, wonke umntu kufuneka alumkele ukutolika kude kangangoko iingcinga, amazwi nezenzo zommelwane wakhe ngendlela elungileyo:

Wonke umKristu olungileyo ufanele akulungele ngakumbi ukuyichaza kakuhle intetho yomnye kunokuba ayigwebe. Kodwa ukuba akanakukwenza oko, makabuze ukuba omnye uyiqonda njani. Yaye ukuba lowo uqonda kakubi, lowo wokuqala makamlungise ngothando. Ukuba oko akwanelanga, umKristu makazame zonke iindlela ezifanelekileyo zokuzisa omnye kwingcaciso echanileyo ukuze asindiswe. -Katekisiki yeCawa yamaKatolika, n. I-2478

Ngelishwa, uMnu Akin uye wayishiya le ndlela (akazange afikelele kum okanye iqela lam ukuze acacise ngakumbi kunye neengxoxo), kwaye ibonisa. Isishwankathelo:

• UMnu. Akin uyaqhubeka nokubuza ukuba ithembeke kangakanani inkqubo yocalu-calulo kwi-Countdown ngokucebisa ukuba 'imvume yeCawa' ngumgangatho ekufuneka siwusebenzise. Kodwa iCawa ngokwayo ayifundisi oko. 
• Uqinisekisa ukuba abaSeki beCawa bamandulo ababefundisa ngobukumkani bexeshana obuzayo kunye nexesha leentsikelelo zomoya babenempazamo ( millenarianism ). Noko ke, ukunyanyekelwa okungakumbi nokufundiswa kwamva nje, kungqinela ulindelo lwabaseki beCawa.
• UMnu. Akin ugqala ngaphezu kwenkulungwane yemfundiso yoopopu engqina “ixesha loxolo” nelingcwele elizayo “njengentelekelelo” nje. Nangona kunjalo, iCatechism iqinisekisa ukuba uMagisterium oqhelekileyo weCawa awufuni ikhedarera ulwimi.
• Unika imizekelo emibini apho athi sibakhuphe ngoopopu emxholweni. Ngokwahlukileyo koko, imizekelo yakhe emibini ingqina imfundiso kapopu neZibhalo. 
• UMnu. Akin ugxininisa ukuba uFatima yinto yexesha elidlulileyo. UBenedict XVI akavumelani noko. 
• Ucebisa ukuba ukubala kukwaphula ummiselo kwimibhalo kaLuisa Piccarreta kunye nokuba uFr. UMichel Rodrigue, omnye weemboni esizibonayo kule ndawo, uyakhohliswa okanye ulixoki. Sinento yokuthetha ngolu hlaselo lulihlazo kulo mlingiswa wale Abbot.

 

Kwintembeko yenkqubo yethu yokuqonda

UMnu. Akin uthi:

Andizange ndithethe nakanye ukuba imboni yokungabikho kwemvume yeCawe ithetha ukuba imboni ayithembekanga. Endaweni yoko, ndabhala: “Ixesha lokuhla liye lakhetha ukungasebenzisi imvume yeCawa njengomgangatho wabo bagqalwa njengabanokuthenjwa. Luthembeke kangakanani uvandlakanyo lwayo?”

Le ngxelo ibonakala iphikisana. Ukuba imboni isenako ukuthembeka ngaphandle kokuvunywa kweCawa, njengoko uMnu. Akin esitsho, kutheni ke ecebisa ukuba "ukuvunywa kweCawa" kufuneka kube ngumgangatho kuphela apho sivavanya ukuthembeka kwesityhilelo sangasese? Ubonakala ezama ukuphosa umthunzi kuyo nayiphi na imboni engenaso isibhengezo esisemthethweni "sokwamkelwa" - nangona imvume enjalo inqabile ngelixa ababoni besafumana kwaye benika izityhilelo. Ngokucacileyo, imeko yecawa, ke, yenye yezinto ezininzi eziqwalaselwayo xa kufikwa kwiimboni eziqondayo kwaye ingekuko nomgangatho ofunwa yiCawe ngokwayo. Ngaphezu koko, uhlobo lokuvunywa kukaMnu Akin engqondweni - iVatican-ikhutshwe "constat de supernaturalitate" - ngokuqinisekileyo ayinikwa nayiphi na imboni. Kwanezityhilelo zikaSt. Faustina azizange ziwufumane lo myalelo. Ngokucacileyo, ke ngoko, ukukhawulela ukucinga kwethu ngesityhilelo sabucala kuphela kwabo banezamkelo zolo hlobo akufuneki kwaphela kwaye kububudenge ngokungafihlisiyo ukuthetha njengento eyimfuneko.

Ukususela ekuphelisweni kweCanon 1399 kunye ne-2318 yeKhowudi yangaphambili yoMthetho weCanon nguPapa uPaul VI kwi-AAS 58 (1966), iimpapasho malunga nemibono emitsha, izityhilelo, iziprofeto, imimangaliso, njl. ziye zavunyelwa ukuba zisasazwe kwaye zifundwe ngabathembekileyo. ngaphandle kwemvume ecacileyo yeCawe, ukuba azinanto iphikisana nokholo nokuziphatha. Oku kuthetha ukuba nokuba i nangemvume akuyomfuneko. Ke ngoko, wonke umyalezo okwi-Countdown to the Kingdom (CTTK) kufuneka uqale uphumelele uvavanyo lwe-litmus ye ubuchwephesha. Ngoko ke, ukucebisa nangayiphi na indlela ukuba isityhilelo sangasese sifanele “sivunywe” ukuze sifundwe okanye siqondwe, okanye kwanokukholelwa, kuyalahlekisa. 

Omnye ufumana ingcamango yokuba uMnu Akin ukholelwa ukuba sipapasha onke amabango kwisityhilelo sangasese esiwela iidesika zethu. Ngokwenene, siyazifumana iileta ezivela kubantu abathi bafumene isityhilelo sabucala. Noko ke, phantse zonke ezi ziyakwenza hayi vela kwi-CTTK. Isizathu sikukuba ngokufuthi akukho ndlela yokuqinisekisa ukuthembeka kwamabango anjalo. U-St John of the Cross walumkisa malunga nokwenzeka kokuzikhohlisa:

Kuyandikhwankqisa oko kwenzekayo kule mihla-oko kukuthi, xa umphefumlo othile unamava amancinci kakhulu okucamngca, ukuba uyazi iindawo ezithile zolu hlobo kwimo ethile yokukhumbula, ngoko nangoko ubhaptiza bonke njengabaphuma kuThixo, kwaye ucinga ukuba kunjalo, esithi: “Uthe uThixo kum…”; “UThixo wandiphendula…”; kanti ke akunjalo, kodwa, njengoko sesitshilo, ubukhulu becala ngabo bathetha ezi zinto kubo. Kwaye, ngaphezu koku, umnqweno abanawo abantu wokuba babekho, kunye nolonwabo olufika emoyeni wabo lusuka kubo, lubakhokelela ekubeni baphendule ngokwabo baze bacinge ukuba nguThixo Obaphendulayo kwaye uthetha nabo. —St. UYohane woMnqamlezo, I-Asikhulu leNtaba yeKarmele, Incwadi yesi-2, Isahluko 29, n

Yiyo loo nto ukuhamba neziganeko zamandla angaphezu kwendalo ezinje ngebala, imimangaliso, ukugxekwa kwemifanekiso eqingqiweyo nemifanekiso eqingqiweyo, uguqulo, njl.njl. zijongwa yiCawe njengobungqina obungakumbi obunokubakho bamabango emvelaphi engaphaya kwendalo yezityhilelo ezixeliweyo. IBandla eliNgcwele leMfundiso yoKholo liyayikhaba ingcamango yokuba iziqhamo azinamsebenzi. Ibhekisa ngokukodwa kukubaluleka xa ezo zityhilelo...

Isityhilelo sangasese sinokukhuseleka kholelwa emva kokuqonda ngokucokisekileyo ngaphandle Imvume yeCawa. Ngokomzekelo, iimboni zaseFatima zaqondwa ‘njengabathembeke’ kakhulu ngaphandle kwemvume yeCawa (eyathabatha iminyaka eli-13 emva “kommangaliso welanga” odumileyo). I-St. Pio, iSt. Faustina, uMkhonzi kaThixo uLuisa Piccarreta, njl. njl Ukholo nengqiqo azichaswa; oko kukuthi. Ingqiqo, ekhanyiselwe lukholo, inokusenza siqonde ngokufanelekileyo. Ngoxa uMnu. Akin uthi, "ukungabikho kokufunda ngokucophelela kunye nokuvavanya kuqhelekileyo kwi-Countdown", kubonakala ngathi akazange afunde ngokucophelela impendulo yam yokuqala, eyayiquka amazwi kaBenedict XIV malunga nokuba "imvume yeCawa" yiyona kuphela ethembekileyo. umgangatho wokuvavanya isiprofeto:

Ngaba abo kwenziwa kubo isityhilelo, kwaye abaqinisekileyo ukuba ivela kuThixo, ubopheleleke ekuyivumeni ngokuqinileyo loo nto? Impendulo ikwisiqiniselo... Lowo kucetywayo kuye kwabhengezwa kuye eso sityhilelo sabucala, ufanele ukukholwa, awuthobele umyalelo okanye umyalezo kaThixo, ukuba uthiwe wambuliswa ngokobungqina obaneleyo. Kuba uThixo uthetha kuye, ubuncinane ngendlela womnye, ngoko ke ufuna ukuba akholwe; kungoko ke, unyanzelekile ukuba akholwe nguThixo, Lowo ufuna ukuba enjenjalo. -UbuGcisa bobuNtu, uMqulu III, iphe.390, iphe. 394

Ekugqibeleni, kufuneka iphindwe: ngokupapasha imiyalezo yeemboni ezithile kwi-CTTK, asenzi isibhengezo ngokunyaniseka kwabo kodwa sicebisa ngokuchanekileyo ukuqonda kweBandla lonke. Kwakhona, ukuba uMnu Akin ebeya kufunda ngononophelo kwaye avavanye umxholo okwiwebhusayithi yethu, ebeya kufumana kwiphepha lethu lasekhaya iDisclaimer, ethi:

Asingabo abalamli bokugqibela bento eyenza isityhilelo esiyinyani—iBandla eli—kwaye siyakuhlala sizithoba kuyo nantoni na egqibayo ngokuqinisekileyo. Yi kunye ICawe ke ngoko, "sivavanya" isiprofeto:Khokelwa yiMagisterium yeCawa, i sensid fidelium uyayazi indlela yokuqonda nokwamkela kwezi zityhilelo nantoni na ebiza ubizo lukaKristu okanye iingcwele zakhe eCaweni. ” (Katekisiki yeCawa yamaKatolika, n. 67)

Oko kukuthi "ukukhokelwa" hayi "kugqitywa" nguMantyi. 

 

KuBaseki beCawa

UMnu. Akin uthi:

Kuyamangalisa ukuba [uMark Mallett] ucaphula ukuqonda kwaBaseki malunga newaka leminyaka, kuba ooTata abavumelani kakhulu noku. Ukuxhasa ukuqonda kwe-Countdown, uMnu. Mallett ukhankanya imithombo yokuqala efana ne Ileta kaBharnabhas, uPapias, uJustin Martyr, uIrenaeus, noTertullian kwiwaka leminyaka. Nangona kunjalo uyasilela ukukhankanya ukuba abaphengululi be-patristic bayaqaphela ngamnye yale mithombo njengenkxaso Millenarianism -umbono wokuba kuya kubakho uvuko lwamalungisa ngokwasenyameni, emva koko baya kulawula noKristu emhlabeni ixesha elide ngaphambi komgwebo wokugqibela (zombini iBandla kunye nokubala ngafuni millenarianism).

Apha, uMnumzana Akin naye ubonakala ekhetha, engakwazi ukukhankanya umsebenzi obalaseleyo womphengululi wentanda-bulumko uMfundisi uJoseph Iannuzzi Ph.B., STB, M. Div., STL, STD, oye wanikela ngobomi bakhe kunye nemibhalo yakhe ukuphuhlisa imfundiso yezakwalizwi yewaka leminyaka kunye neXesha loXolo elizayo; UGqr Françoise Breynaert, UkuBuya okuBuzukileyo kukaKristu kunye neMileniyam (2019); kunye noNjingalwazi uJacques Cabaud, Ngamaxesha Okuphela (2019).

Ekuhloleni ubuKrestu obuhlaziyayo, ababhali abaninzi bacinge ngesimbo sokufunda, kwaye babeke izithunzi zokuthandabuza kwimibhalo yamandulo yabaPostile Abasekiweyo. Uninzi luye lwasondela ekubabizeni njengabawexuki, ngempazamo bethelekisa iimfundiso zabo “ezingalungiswanga” kwiwaka leminyaka nezo zonqulo. —Fr. UJoseph Iannuzzi, Uloyiso loBukumkani bukaThixo kwiMillenium kunye neXesha lokuPhela: Inkolelo eyiyo evela kwiNyaniso kwiZibhalo nakwiimfundiso zeCawa, St. John uMvangeli Evangeli, 1999, iphe. 11

Ndikhe ndabhala nencwadi ngalo mbandela ekuthiwa Imbonakalo yokuGqibela, eyafumana i UNihil Obstat. Unjingalwazi uDaniel O'Connor (ongumcebisi weCTTK) uye wanikezela ngokhuselo olupheleleyo lwabaseki beCawa kunye neXesha loXolo kwimisebenzi emininzi efana nale. Isithsaba sobungcwele kunye nencwadi yakhe yamva nje, Intando Yakho Mayenziwe. Ngaphezu koko, umguquleli wemiyalezo yale webhusayithi, uPeter Bannister, MTh, MPhil, uyazi kakuhle imibhalo ye-patristic malunga newaka leminyaka kunye ne-echo yabo kwisiprofeto sale mihla. Ngoko ke, asivumelani ngokupheleleyo nembono kaMnu. Akin yokuba "Ukunqongophala kokufunda ngononophelo kunye novavanyo kuxhaphakile kwi-Countdown" nokuba sisilele ukuqwalasela ukuba abanye babaseki beCawa babengavumelani phakathi kwabo (eneneni ndiyithethe le nto ngokukodwa. Apha, inqaku endiya kubelana ngalo noMnu. Akin ukuba wayebuzile).

Umntu kufuneka anqumame aze acinge ukuba abanye babaseki beCawa,^[1]“...ingqondo ephangaleleyo yeenkulungwane zokuqala zeCawe, emibhalo yayo, iintshumayelo zayo nobomi bayo obungcwele zaphembelela ngokumangalisayo ingcaciso, ukukhusela nokusasazwa koKholo”, Intyilalwazi yamaKatolika, NgeCawa Visitor Publications, 1991, iphe. 399. I-St. Vincent yaseLerins yabhala: "... ukuba kuthe kwavela umbuzo omtsha ekungakhange kuwiswe ngawo isigqibo, kufuneka babhenele kwiimbono zooBawo abangcwele, abo bathe, elowo ngexesha lakhe nakwindawo yakhe, bahlala bemanyene. ubudlelane kunye nokholo zamkelwe njengezikhulu; yaye nantoni na enokufunyaniswa ukuba beziyibambe ngamxhelo mnye nangemvisiswano enye, le ifanele igqalwe njengemfundiso eyinyaniso neyobuKatolika yeCawa, ngaphandle kwamathandabuzo okanye isiphikiso.” -Isiqhelo ka-434 AD, "Kwizinto zakudala kunye neUniversity of the Catholic Faith Against the Profane Novelties of All Heresies", Ch. 29, n. 77 abanjengoPapias, bafumana ukuqonda kwabo iwaka leminyaka ngokuchanileyo kwimfundiso yokuqala kaYohane iSt. Ukuyigatya ngokuthe ngqo le nto njengoqhekeko, njengoko uMnu Akin ecebisa, kuyamangalisa ngokwayo, nokuba kukho. kubonakala ingcamango yeminyaka eyiwaka kwimibhalo yabaSeki beCawa. 

Ewe, ukusetyenziswa gwenxa kweemfundiso zikaPapias kwiimfundiso ezithile zobuYuda nezobuKristu zexesha elidlulileyo kuvela ngqo kolu luvo luphosakeleyo. Bambi bengcali bezakwalizwi bathatha le ndlela kaEusebius yokuqikelela… .Emva koko, ezi ngcamango zazinxulumanisa yonke into nayo nayiphi na into emelene neminyaka eliwaka I-Chiliasm, kubangele ulwaphulo olungenakuphikiswa kwinkalo ye-eschatology eya kuhlala ixesha elide, njenge-stricture ubiquitous, eqhotyoshelwe kwigama elibalulekileyo. Iwaka leminyaka. —Fr. UJoseph Iannuzzi, Uloyiso loBukumkani bukaThixo kwiMillenium kunye neXesha lokuPhela: Inkolelo eyiyo evela kwiNyaniso kwiZibhalo nakwiimfundiso zeCawa, St. John uMvangeli Evangeli, 1999, iphe. 20

Ngelishwa, uMnumzana Akin akenzi ulwahlulo olucacileyo lweyona nto ibandakanya ukuphambuka kwe-millenarianism. I IKatekism yeCawa yamaKatolika ithi:

Ndizishiye ngabom iimbekiselo zemibhalo esemazantsi ngentla kuba zibalulekile ekusincedeni ukuba siqonde ukuba kuthethwa ntoni ngo “millenarianism”, okwesibini, “ubuKrestu” kwiCatechism.

Umbhalo osemazantsi 577 sisalathiso somsebenzi kaDenzinger-Schonnmetzer (Symbolorum ye-Enchiridion, inkcazo kunye nesibhengezo se-rebus fidei et morum). Umsebenzi ka-Denzinger ulandelela ukukhula kwemfundiso kunye ne-Dogma kwiCawa yamaKatolika ukusuka kumaxesha akhe okuqala, kwaye ngokucacileyo ibonwa njengomthombo othembekileyo owaneleyo weCatechism ukucaphula. Umbhalo osemazantsi othi “millenarianism” usikhokelela kumsebenzi kaDenzinger, othi:

… Inkqubo yokuthomalalisa iMillenarianism, efundisa, umzekelo, ukuba uKrestu iNkosi ngaphambi kwesigwebo sokugqibela, nokuba sandulelwe kukuvuswa kwabaninzi abalungileyo, uza kuza abonakale ukuza kulawula eli hlabathi. Impendulo yile: Inkqubo yokunciphisa iMillenarianism ayinakufundiswa ngokukhuselekileyo. -DS 2269/3839, Ummiselo weOfisi eNgcwele, nge-21 kaJulayi ngo-1944

Nanini na xa ooTata beCawa bethetha ngokuphumla ngeSabatha okanye ixesha loxolo, abaxeli kwangaphambili ukubuya kukaYesu esenyameni, okanye ukuphela kwembali yoluntu, endaweni yoko bakhuthaza amandla oMoya Oyingcwele aguqulayo kwiisakramente ezigqibezela iBandla, ukuze uKristu ambeke kuye njengomtshakazi ongafikanga ekufikeni kwakhe kokugqibela. —ISityhi. JL Iannuzzi, Ubungangamsha beNdalo, p. 79

Zimbini izinto ekufuneka uziqwalasele apha: IBandla alikukhabezeli ukubakho kolunye uhlobo “lovuko lwamalungisa”, oluye lwalandelwa kwingxelo yovuko lukaKristu.^[2]ukubona Uvuko oluzayo kwaye Uvuko lweCawa

Ukuqinisekiswa okubalulekileyo kukwinqanaba eliphakathi apho abangcwele abavukileyo besesemhlabeni kwaye bengekangeni kwinqanaba labo lokugqibela, kuba le yenye yemiba yemfihlelo yemihla yokugqibela engekatyhilwa. —UKhadinali uJean Daniélou (1905-1974), Imbali yeMfundiso yoBukristu bokuqala phambi kweBhunga laseNicea, 1964, iphe. 377

Okwesibini, iMillenarianism, ubhala uLeo J. Trese kwi Ukucaciswa kokholo, zibhekisele kwabo bathabatha iSambulo 20: 6 ngokoqobo.

U-St. John, echaza umbono wesiprofetho (IsiTy. 20: 1-6), uthi uMtyholi uza kubotshwa avalelwe iminyaka eliwaka, apho abafileyo beya kuphila baphile balawule noKristu; Ekupheleni kweminyaka eliwaka umtyholi uya kukhululwa kwaye ekugqibeleni oyiswe ngonaphakade, kwaye emva koko kuza uvuko lwesibini… Abo balithatha ngokweli candelo kwaye bakholelwa ukuba UYesu uza kulawula emhlabeni iminyaka eliwaka Ngaphambi kokuphela kwehlabathi kuthiwa zi-millenarists. —P. 153-154, Sinag-Tala Abapapashi, Inc. (kunye ne UNihil Obstat kwaye nangemvume)

UKhadinali uJean Daniélou ushwankathela:

Millenarianism, inkolelo yokuba kuya kubakho i basemhlabeni Ulawulo lukaMesiya ngaphambi kokuphela kwexesha, yimfundiso yamaYuda-yobuKristu eye ivuse kwaye iyaqhubeka ukuvusa impikiswano ngakumbi kunenye. -Imbali yeMfundiso yamaKristu okuqala, iphe. 377 (njengoko kukhankanyiwe kwi Ubungangamsha beNdalo, p. Ngo-198-199, uMfu uJoseph Iannuzzi)

Wongeza, “Isizathu soku, nangona kunjalo, mhlawumbi ukusilela ukwahlula phakathi kweenkalo ezahlukahlukeneyo zemfundiso."^[3]“Umntu akafanelanga alingane imilenarianism yokomoya “ngeentsikelelo zomoya” zexesha loxolo eziqulethwe kwimibhalo yooTata nooGqirha bokuqala. Isithethe siye sayixhasa intsingiselo yokomoya yexesha loxolo. Ngokuchaseneyo, imilenarianism yokomoya ikhuthaza ingcamango yokuba uKristu uya kubuyela emhlabeni ngaphambi koMgwebo Jikelele aze alawule ngokubonakalayo ngokoqobo iminyaka eli-1,000 XNUMX. Noko ke, wayengayi kuba nenxaxheba kwizidlo zenyama ezingenabungcathu. Ngenxa yoko igama lokomoya. ” —UIannuzzi, uMfundisi uJoseph. Ubungangamsha beNdalo: uLoyiso lweNtando kaThixo eMhlabeni kunye noMhla woXolo kwiiNcwadi zooTata beCawe, ooGqirha kunye neMfihlakalo, Ushicilelo lweKindle.

Umbhalo osemazantsi weCatechism 578, njengoko ucatshulwe ngasentla, usizisa kuxwebhu I-Divini Redemptoris, Incwadi kaPopu Pius XI echasene nobuKomanisi bokungakholelwa kuTixo. Ngelixa ama-millenarians abambelele kuhlobo oluthile lobukumkani be-utopian quasi-spiritual, oonotsheluza behlabathi bambelela kubukhosi bezobupolitika obungaqondakaliyo.

Ubukomanisi banamhlanje, ngokungaphaya kokuhamba okufanayo ngaphambili, buzifihla ngokwabo umbono wobuxoki bobuMesiya. —I-POPE PIUS XI, I-Divini Redemptoris, n. 8, www.v Vatican.va

(Njengenqaku elisecaleni, ndingakhuthaza uMnu Akin ukuba athathele ingqalelo ukuba "Ukusetha kwakhona kwakhona ” - hayi imfundiso yeXesha loXolo - eyile yenene sisoyikiso kumaKhatholika athembekileyo, ngokwenene, lonke uluntu. BubuKomanisi “obunomnqwazi oluhlaza.”)

Ekuqukumbeleni, ngaba iCawa iyaligxeka ithemba leXesha Loxolo ebudeni bexesha elibizwa ngokuba ‘liwaka leminyaka’ yeSityhilelo 20 ? Xa uPadre Martino Penasa wathetha noNkskz. S. Garofalo (uMcebisi kwiBandla leNgcebo yabaNgcwele) kwisiseko sezibhalo seXesha loXolo eliyimbali kunye nehlabathi liphela, ngokuchaseneyo neMillenarianism, Nksk. wacebisa ukuba lo mbandela usiwe ngqo kwiBandla leMfundiso yoKholo. Fr. Ngoko uMartino wabuza lo mbuzo: “È imminente una nuova era di vita cristiana?"(" Ngaba ixesha elitsha lobomi bobuKristu lisondele? "). Owayengundabamlonyeni ngelo xesha, Cardinal Joseph Ratzinger waphendula, "I-La kutakaione è ancora aperta alla libera talkione, Giacchè la Santa Sede isiphelo segama":

Umbuzo usavulelekile kwingxoxo yasimahla, njengoko i-Holy See ingakhange ichaze nayiphi na ingcaciso malunga noku. -Il Segno del Soprannauturale, Udine, Italia, n. 30, iphe. I-10, i-Ott. 1990; Fr. UMartino Penasa wazisa lo mbuzo “wolawulo lweminyaka elishumi” kuKhadinali Ratzinger

 

KuMantyi

UMnu. Akin uthi:

Ngokuphathelele kwiMagisterium, akukho ndlela ilula yokuthetha oku, kodwa ababhali be-Countdown ababonakali beyiqonda kakuhle into ethethwa sisenzo somantyi okanye imfundiso yeCawa.

Ngelishwa, uMnu. Akin akazange alumke xa efunda umahluko endiwenzayo, kwaye andirhumeli kwingcaciso yakhe yoko kuqulathe imfundiso “yoomantyi”. Xa ndandicaphula oobhishophu, iikhadinali noopopu, ndandikwenza oko njengeemfundiso zoomantyi. Xa ndacaphula uFr. UCharles noSt. Louis de Montfort, ndandiyinyameko ukuba ndichaze ukuba "bayimfundiso yecawa" - okt. evela kubefundisi. Noko ke, ngandlel’ ithile, uMnu. Sixoxa ngelithi ngokusekwe kwiZibhalo, ubungqina babaSeki beCawa, intaphane yamaxwebhu kamantyi, kunye neziqinisekiso kwisityhilelo sesiprofetho, oobhishophu, iikhadinali kunye noopopu abangqina olu lindelo “basebenzisa uMagisterium eqhelekileyo”. I IKatekism yeCawa yamaKatolika ithi:

Uncedo olungokobuthixo lukwanikelwa kumalandela abapostile, befundisa ngobudlelane nelandela likaPetros, yaye, ngendlela ethile, kubhishophu waseRoma, umfundisi weCawa iphela, xa, ngaphandle kokufika kwingcaciso engachanekanga nangaphandle kokungafezeki. bevakalisa “indlela eqinisekileyo,” bacebisa ekusebenziseni iMagisterium eqhelekileyo imfundiso ekhokelela ekuqondweni bhetele kweSityhilelo kwimibandela yokholo nokuziphatha. —N. 892

Umfundisi u-Iannuzzi uyaxoxa:

Abaseki beCawa abaninzi bamandulo, ooGqirha neenkcuba-buchopho baye baxela kwangaphambili ngokungaguquguqukiyo ixesha loxolo nobungcwele obukhulu bobuKristu, ngaloo ndlela benikela ubungqina obuxhasa imbono yokuba le mfundiso iyinxalenye nenxalenye yeSiko leCawa.. -Ubungangamsha beNdalo: uLoyiso lweNtando kaThixo eMhlabeni kunye noMhla woXolo kwiiNcwadi zooTata beCawe, ooGqirha kunye neMfihlakalo, indawo. 4747, Uhlelo lobubele

Sikhwankqisiwe ngokungafihlisiyo bubukhazikhazi athi uMnumzana Akins ayiphatha ngabo le mvumelwano kapopu eqinisekisa kwakhona iSithethe seCawa kwixesha elizayo lobungcwele boloyiso. Yinyani nje leyo ex-cathedra ulwimi aluzange lusetyenziswe phakathi kwezi Encyclicals, njl.njl. ukuthetha ngeXesha loXolo akuthethi ukuba iXesha alifundiswanga ngokwasemthethweni.  

Ngokweminye imithombo yoomantyi, Iimfundiso zeCawa yamaKatolika, eyapapashwa ngumbutho wezakwalizwi ngowe-1952, yagqiba kwelokuba akungqubani nemfundiso yamaKatolika ukukholelwa okanye ukuzibanga...

… Ithemba loloyiso oluthile lukaKristu apha emhlabeni phambi kwesiphelo sokugqibela sezinto zonke. Isiganeko esinjalo asikhutshelwa ngaphandle, asinto ingenakwenzeka, ayiqinisekiswanga yonke into yokuba akusayi kubakho thuba lide lobuKristu boyisayo ngaphambi kokuphela.

Ukushiya i-millenarianism, ngokufanelekileyo bafikelela kwisigqibo:

Ukuba phambi kwesiphelo sokugqibela kuya kubakho ixesha, elingaphezulu okanye elingaphantsi, lobungcwele boyiso, eso siphumo asizukuziswa kukuvela komntu onguKrestu kuKhulu kodwa ngokusebenza kwala magunya okungcwaliswa ngoku kuyasebenza, uMoya oyiNgcwele kunye neSakramente zeCawa. -Imfundiso yeCawa yamaKatolika: Isishwankathelo semfundiso yamaKatolika (ELondon: Burns Oates & Washbourne, 1952), iphe. 1140

 

Ngaphandle komxholo?

UMnu. Akin uthi:

Ukubala ukwehla kuthatha iziteyitimenti ngaphandle komxholo ukuzenza zilingane nemeko yekamva lexesha elizayo. Xa uBenedict XV waqikelelayo ngowe-1914 ngeemfazwe ezavela ngomhla wakhe, wayethetha ngeMfazwe Yehlabathi I, eyayiqale kwiinyanga ezimbalwa ngaphambili. Kwaye xa uPius XII waqikelela ngowe-1944 malunga nesiqalo esithenjiweyo sexesha elitsha, wayethetha ngokupheliswa kweMfazwe Yehlabathi II, eyaqukunjelwa eYurophu kwiinyanga ezimbalwa kamva.

Ngokuqinisekileyo, nguMnu Akin othathe uPius XII ngaphandle komxholo kwiingxelo zangaphambili zikapopu, ngokukodwa owamanduleli ogama lakhe alibangayo. Kumashumi aliqela eminyaka ngaphambi kweMfazwe Yehlabathi II, uPopu St. Pius X wayesele evakalisa kwi-Encyclical (eziileta zikapopu “ezazikhanyisela imfundiso ekhoyo njengenxalenye yegunya lokufundisa eliqhelekileyo likaBawo Ongcwele”^[4]ilayibrari.athenaeum.edu ) ‘ekubuyiselweni kwezinto zonke kuKristu’ okuzayo.^[5]E Supremi, Oktobha 4th, 1903 Ukuba uPopu uPius XII wayenethemba "lokuhlaziywa, ukulungelelaniswa ngokupheleleyo kwehlabathi" ngokuqinisekileyo kukuqhubela phambili kwengcamango ye-St. Pius X - kwaye ngokukhawuleza, ngaphandle kwamathandabuzo.

Ngokuqinisekileyo abanye baya kufunyanwa abathi, ukulinganisa izinto ezingokobuthixo ngemigangatho yabantu beya kufuna ukufumana iinjongo eziyimfihlo zeLethu, bazigqwethe ukuya kumhlaba wasemhlabeni kunye nokuyilwa kwamaqela. —IIPOPE ST. IPIUS X, E Supremi, n. I-4

Ngokuphathelele uBenedict XV, eneneni wayeqikelela ngokucacileyo, ekunye noopopu bangaphambili, ukuba izidubedube neenguqulelo zehlabathi zazingumqondiso wokuba iziprofeto zeVangeli zazizaliseka. isiqalo ukutyhila:

Ngokuqinisekileyo loo mihla yayiya kubonakala ngathi isifikele njengoko uKristu iNkosi Yethu waxela kwangaphambili wathi: “Niya kuthi ke nive iimfazwe namarhe eemfazwe; kuba uhlanga luya kuvukelana nohlanga, nobukumkani buvukelane nobukumkani" (Mat 24: 6-7). —UPOPE BENEDICT XV, Intengiso yeA Beatissimi Apostolorum, Novemba 1, 1914

Igama eliphambili apha lithi "ukuqala." Inene, iNkosi yethu yathetha ngezi mfazwe njengeentlungu "zezalo", hayi ukuzalwa ngokwako. 

Zonke ke ezo zinto zikukuqaleka kwenimba. (UMateyu 24: 8)

 

UFatima uzalisekile?

UMnu Akin uyaqhubeka egxininisa ukuba iFatima ngoku iyisifundo sembali yangaphambili, echaza inkcazo ye-theological of Cardinal Joseph Ratzinger. Nangona kunjalo, nalo mbhalo-ngqangi, kunye neengxelo zexesha elizayo zaloo mfundisi mnye xa waba ngupopu, ngokuqinisekileyo zibonisa ukuba "ubuthunywa" bukaFatima hayi iphelele kwaye isenomxholo wexesha elizayo. Ukusuka kwinkcazo:

Ingelosi enekrele elivuthayo ngakwesobunxele kuMama kaThixo ukhumbula imifanekiso efanayo kwiNcwadi yeSityhilelo. Oku kubonisa isoyikiso somgwebo esigqugqisayo ehlabathini. Namhlanje ithemba lokuba ihlabathi liya kuncitshiswa libe luthuthu ngolwandle lomlilo alisabonakali njengentelekelelo esulungekileyo: umntu ngokwakhe, ngezinto aziqambileyo, uye wakha ikrele elidangazelayo… Injongo yombono ayikokubonisa ifilim enentonga engaguqukiyo. kwixesha elizayo. -IVatican.va

Ngamanye amazwi, impendulo yethu kumyalezo weFatima isaza kumisela ikamva. Ke, uPopu uBenedict kamva uqinisekisa ukuba uFatima ayingomyalezo wexesha elidlulileyo:

... singaphazama ukucinga ukuba uthumo lwesiprofetho lweFatima lugqityiwe. —Homily, ngoMeyi 13, 2010, eFatima, ePortugal; I-Catholic News Agency

Andiqinisekanga ukuba yintoni engacacanga kuMnu. Akin ngeli xesha. Umzekelo, “ixesha loxolo” elithenjiswe liNenekazi lethu laseFatima alikafiki.^[6]cf. Ngaba Ixesha Loxolo Sele Lenzekile? Kungenjalo, kwakutheni ukuze uPopu Benedict athandazele olu Loyiso?

Ngamana iminyaka esixhenxe esahlulayo kwikhulu leminyaka yokubonakala ingakhawulezisa ukuzaliseka kwesiprofeto soloyiso lweNtliziyo eNgenasiphelo kaMeyi, kuzuko loBathathu Emnye. —UPOPE BENEDICT XVI, ngoMeyi 13, 2010, I-Catholic News Agency

 Sisiphi isiprofeto?

Ekugqibeleni, Intliziyo yam engafezekanga iya koyisa. UBawo Oyingcwele uya kuyingcwalisela iRussia kum, kwaye uya kuguqulwa, kwaye nexesha loxolo liya kunikwa kwihlabathi. —Inenekazi lethu kumboni Sr. Lucia; ileta eya kuBawo Ongcwele, ngoMeyi 12, 1982; Umyalezo weFatima, IVatican.va

Ewe, ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye loo mmangaliso iya kuba lixesha loxolo, olungazange wanikwa ngaphambili emhlabeni. —UKhadinali Mario Luigi Ciappi, umfundisi wezakwalizwi ongupopu kaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, noJohn Paul II, ngo-Oktobha 9, 1994, Ikhatyhulethi yoSapho lwaBapostile, iphe. 35

 

Iimboni

Sele ndiyiphendulile into eninzi kaMnu. Akin yokuba asinayo “ingcinga enzulu” xa kufikwa kwiimboni, kwicandelo lokuqala elingasentla. Ngokudabukisayo, kubonakala ngathi akukho kungabikho kokugweba ngokukhawuleza kwicala likaMnu. 

Ngokuhlwa Fr. UStefano Gobbi, asizange siyifake ebonakala ngathi isiprofeto "siphosakele" malunga neziprofeto zakhe ezijoliswe kunyaka ka-2000 ngenxa yezizathu ezichazwa yimiyalezo ngokwayo - kwaye iyafana naleyo uBenedict XVI wayeqhuba ngayo kwinkcazo yakhe ngoFatima:

…uyilo loBulungisa bukaThixo, lusenokuguqulwa ngamandla oThando lwakhe olunenceba. Naxa ndinixelela isohlwayo, khumbulani ukuba yonke into inokuguqulwa ngephanyazo, ngamandla emithandazo yenu nangenguquko eniya kuyibuyekeza. Ke musa ukuthi, "Oko usixele kwangaphambili akwenzekanga!", kodwa mbulela uBawo oseZulwini kunye nam kuba, ngempendulo yomthandazo kunye nokuzahlulela, ngokubandezeleka kwakho, ngenxa yokubandezeleka okukhulu kwabaninzi babantwana bam abahluphekayo, Ulibeke kwakhona ixesha loBulungisa, ukuze avumele ixesha leNceba enkulu lidubule. —UJanuwari 21, 1984; KuBabingeleli, Oonyana boMfazi abaziNtanda zethu

Ndiyavuma ukuba masiyongeze le kwibhayiloji yakhe yabathandabuzayo - kodwa ayishiywanga ngenjongo. 

On Umkhonzi kaThixo uLuisa Piccarreta, uMnu. Akin uthi iCountdown “ayithethi nto ngayo umthetho kabhishophu wakhe, esasebenza kwaye ithi:”

Kuya kufuneka ndikhankanye ukukhula kunye nokungaqwalaseli kokukhutshelwa, iinguqulelo kunye noshicilelo ngokushicilelwa kunye ne-intanethi. Ngayiphi na imeko, “ukubona ubuceducedu benqanaba langoku lenkqubo, naluphi na upapasho lwemibhalo ngokupheleleyo inqatshelwe ngeli xesha. Nabani na owenza ngokuchasene nale nto akathobeli kwaye uyonakalisa kakhulu injongo yoMkhonzi kaThixo (ugxininiso kwi-original). [uBhishophu omkhulu waseTrani, uGiovanni Battista Pichierri]

I-Countdown ibonakala iwaphula lo mthetho ngokupapasha izicatshulwa ezivela kwimibhalo yakhe (umz., Apha).

Ngokuchasene noko, i-CTTK "ayikapapashi" imibhalo yoMkhonzi kaThixo uLuisa Piccarreta. Ummiselo we-diocese uMnu. Akin ucaphula kuphela upapasho olupheleleyo lwemiqulu yakhe, hayi ukucaphula kwezicatshulwa. Ngaphakathi kwaloo mthetho ucaphulayo uMnu. Akin, ubhishophu ongasekhoyo owawubhalayo wanyanzelisa ukuba imibhalo kaLuisa ifundwe kwaye kwabelwane ngayo (bona KwiZibhalo zikaLuisa Piccarreta). Ummiselo wonke kunye nokuqwalaselwa okufanelekileyo kunokufumaneka kwizihlomelo ze-e-Book yasimahla, Isithsaba sobungcwele nguProf Daniel O'Connor.

Kulowo kuthiwa yimboni Fr. UMichel Rodrigue, UMnu. Akin uthi:

Eyona nto imbi kakhulu yokungacingi nzulu kwe-Countdown kukukhuthaza uFr. Michel Rodrigue… le ndoda ayithembekanga. 

Apha, uMnumzana Akin uye wawela nje ekugwetyweni ngokukhawuleza kodwa ukunyundela kunye nohanahaniso. Kuba uthi kuwo omabini amanqaku akhe:

Iwebhusayithi [ye-Countdown] ayibonisi bungqina bokuba ababhali benze uphando oluneenkcukacha ngeemboni abazicebisayo okanye, ukuba banazo, ukuba basebenzise ukucinga okubalulekileyo kumatyala abo kwaye bavavanya ubungqina ngokufanelekileyo.

Singathanda ukubuza uMnu Akin ukuba uye waqhuba uphando olunzulu lukaFr. UMichel ohambelana nezigqibo zakhe? Ngaba uMnu Akin uqhagamshelane noFr. UMichel ukuba enze udliwanondlebe kunye naye kwaye abuze malunga nobungqina bakhe? Ngaba uJimmy Akin uzame ukuqhagamshelana nabani na kuFr. Isangqa sikaMichel sokuqinisekisa amabali kunye nobomi bakhe? Kwaye u-Akin wazi njani ukuba mna okanye nabani na kwiqela lethu ndiziva njani ngoFr. Amabango kaMichel kunye nokunyuka, okanye nayiphi na enye imboni kwi-Countdown, njengoko siqhubeka nokubaqonda kwaye sibavavanye? Kutheni uMnu Akin ecinga ukuba akukho kugxeka okuqhubekayo, imibuzo, okanye ugcino malunga noFr. UMichel okanye nayiphi na enye imboni? Ngokwazi kwam, uMnu. Akin akazange adibane noFr. UMichel okanye iqela lethu lokuqinisekisa kunye nokugrumba nzulu. Endaweni yoko, uqukumbela ngelithi “uFr. URodrigue akanako ukwahlula intelekelelo kwinto yokwenyani okanye uthetha ubuxoki obuziphakamisayo.” Eli lixesha elilusizi lokuphakamisa esi sityholo esidlangalaleni, ngaphandle kwesiseko esomeleleyo, nakubani na - ngakumbi omnye wabaphambili beeMpendulo zamaKatolika.

NguFr. UMichel yimfihlakalo yokwenyani? Kum, loo mbuzo uhlala ungathathi hlangothi njengoko ndiqhubeka nokuvavanya iziprofeto kunye namabango akhe. Kodwa malunga nobubingeleli bakhe kunye neemfundiso zokholo, akuthandabuzeki ukuba uFr. UMichel ube ngumkhonzi othembekileyo. Iileta esizifumeneyo zingqina uguqulo olukhulu ngoFr. Ukuhlehla kukaMichel kwanele ukuba ndiqhubeke ndiqonda kwaye ndilinganise imiba yesiprofetho- leyo uMnu Akin okanye nabani na ongomnye ukhululekile ukuba abeke ecaleni. Nangona kunjalo, abakhululekanga ukuba babeke bucala iimfundiso zeCatechism:

Ukuhlonela isidima abantu bayasichasa sonke isimo sengqondo namazwi anokuthi abenzakalise ngokungekho sikweni. Uba netyala:

- ukungxama ukugweba ngubani, nangokuthe tye, ocinga ukuba uyinyani, ngaphandle kwesiseko esaneleyo, isimilo sokuziphatha sommelwane;

- ukuhlahlela othi, ngaphandle kwesizathu esivakalayo, achaze iziphene zomnye umntu nokusilela kwakhe kubantu abangazaziyo;

- ikhuni othi, ngokuthetha okuphikisana nenyaniso, onakalise igama labanye kwaye anike ithuba lokugweba ngobuxoki malunga nabo. —N. 2477

 

 

Resources

Ngokucalula isiprofeto neBandla: Isiprofeto ekujongeni

KuBaseki beCawa yamandulo nendlela elaqondwa kakubi ngayo iXesha loXolo: Ilahlekile i-Era

On Millenarianism -Yintoni le, kwaye ayikho 

Indlela “i-eschatology yokuphelelwa lithemba” eye yawagqwetha ngayo amathemba eCawe: Ukujonga kwakhona amaxesha okuGcina

Ileta evulekileyo eya kuBawo oNgcwele ngeXesha loXolo: Bawo oyiNgcwele othandekayo… Unguye Iyeza!

UPope Benedict ngokulindela ukuza kukaKristu-ngaphambi kokuBuya kweSibini: The Ukuza Okuphakathi

Ukuqonda uloyiso lweNtliziyo eNgenasiphelo: Uloyiso-Icandelo I-III

UPope John Paul II ngo Ukuza okuNtsha kunye nobuNgcwele obuNgcwele

Ubungcwele obutsha… okanye Uqhekeko?

Isithsaba sobungcwele - ukukhuselwa kweXesha loXolo kunye neZityhilelo zikaYesu kuMkhonzi kaThixo uLuisa Piccarreta - nguProf. Daniel O'Connor (okanye, kwinguqulo emfutshane kakhulu yezinto ezifanayo, bona Isithsaba seMbali).  

Incwadi entsha evela kuDaniel O'Connor: Intando yakho mayenziwe - Esona sicelo sibalaseleyo kowona Mthandazo Ubalaseleyo—uBawo Wethu Osezulwini—asiyi kuphendulwa. La mazwi kaKristu, “Intando yakho mayenziwe emhlabeni njengokuba isenziwa eZulwini,” ngawona aphakamileyo awakhe athethwa; bazoba ikhondo lembali kwaye bachaza umsebenzi womKristu ngamnye. Ukusuka kwiimfundiso zeSibhalo kunye nabaNgcwele, abaBaseki beCawa kunye nooGqirha, abavela kwiMystics kunye neeSeers, ezivela kwiMagisterium kunye nokunye-uya kufumanisa, ngaphakathi kwamaphepha ale ncwadi, indlela yokubandakanya ubufundisi bobuKristu ngamandla kunanini na ngaphambili, kuba utshintsho olukhulu lobomi bakho kunye nokufika kwe-World's Penultimate Destiny.

Ubungangamsha beNdalo: uLoyiso lweNtando kaThixo eMhlabeni kunye noMhla woXolo kwiiNcwadi zooTata beCawe, ooGqirha kunye neMfihlakalo nguMfundisi uJoseph Iannuzzi. 

Isipho sokuPhila kwintando kaThixo kwiZibhalo zikaLuisa Piccarreta-uPhando kumabhunga eecawa zakuqala, kunye ne-patristic, imfundo kunye nezakwalizwi zangoku. —ISityhi. UJoseph Iannuzzi (kunye ne-Ecclesiastical Approbation evela kwiYunivesithi yasePontifical Gregorian yaseRoma, egunyaziswe yiHoly See)