Utiziro hwepanyama panguva yeAnti-Kristu

Chikamu chechipiri cheKupindura kuna Fr. Chinyorwa chaJoseph Iannuzzi paFr. Michel Rodrigue- Pane Vapoteri

(Cherekedza: Sezvo refuges ichiwanzoonekwa mukuratidzwa, ese kuruzhinji uye hwakavanzika, mumwe anowana nyore kunyange zvimwe kunongedzera kwavari kupfuura Mr. Bannister anotsanangudza nenzira yokungwara mune ino yakatsvakwa uye echokwadi chinyorwa pazasi. Semuenzaniso, Mark Mallett akacherekedza kuti vese Baba veChechi uye naSanta vakadzidzisa nezvekuwedzeredza kwemuviri kune Vakatendeka munguva dzekupedzisira (ona Utiziro hweNguva Dzedu). Baba veChechi Lactantius vakanyora kuti "Kana izvi [zvitambudzo zvemazuva ekupedzisira] zvikaitika, ipapo vakarurama nevateveri vezvokwadi vachazvipatsanura kubva kune wakaipa, vatizire munzvimbo dzakavanzika."St. Francis de Sales, Chiremba weChechi, achitaura nezvenguva dzakafanana, akanyora"Asi Chechi… haizokundikani, uye ichapihwa chikafu uye kuchengetedzwa mukati memagwenga nenzvimbo dzaanofanira kugara mairi, sekureva kunoita Rugwaro, (Apoc. Ch 12).”Cherekedza kuti chirevo kuna Zvakazarurwa 12 ndi mukati iyo quote, uye ichibva kuna St Francis iye. Isu tinoona zvakare, muna 1 Maccabees Chitsauko 2, Mattathias achitungamira vanhu kuenda kunzvimbo dzakavanzika dzemakomo: "Ipapo iye nevanakomana vake vakatizira kumakomo, vachisiya muguta zvese zvavo. Panguva iyoyo vazhinji vaitsvaga kururamisa uye kururamisira vakaenda kurenje kunogara ikoko, ivo nevana vavo, vakadzi vavo nezvipfuwo zvavo, nekuti nhamo yakadzvanya zvikuru pavari… [vakanga] vabuda kuenda kunzvimbo dzekuvanda murenje.. ” Bhuku raMabasa, muTestamente Itsva, rinotsanangurawo maKirisito ekutanga evaKirisitu - izvo munzira dzakawanda zvakafanana naFr. Michel nevamwe vanorondedzera semakombi- vachitotaura nezveVakatendeka vakapotera kunze kweJerusarema pakaitika kutambudzwa kukuru imomo (cf. Mabasa. 8: 1). Uye nepo paine panopokana zvikamu zvechiporofita chemuBhaibheri ichi, zvekuti hazvigone kunzi zvinoreva chete kune refuges, zvinokwanisika kuti vakatendeka vakasara vakachengetedzwa mumuviri refuges ndeimwe kunzwisisa kwepamutemo kweBhuku raZvakazarurwa 12: 6, iyo inotaurwa naVaBannister pazasi, iyo yakazara iyo inoti "Mukadzi akatizira kurenje kunzvimbo yaakagadzirirwa iye naMwari, kwaanogona kuchengetwa kwemazuva zana nemakumi maviri nemashanu.")

Muchikamu chechipiri chemhinduro iyi kumashoko aFr. Michel Rodrigue, achangobva kugadzirwa naDkt.Mark Miravalle naFr. Joseph Iannuzzi, ini [Peter Bannister] ndinoda kupokana nepfungwa yekuti fungidziro yake nezano zvaanoisa Fr. Michel kunze kwetsika, zvine chirevo chakanangana nemubvunzo wema refuges. . tora pano nokuda kwechikamu 1 Chinyorwa chino, apa mhinduro yaChristine Watkins, pano yemhinduro naPurofesa Daniel O'Connor.)

Pano ndinoda kuita maviri mapfungwa akakosha pakupindura kune zvakataurwa naF. Iannuzzi. Chekutanga, pane zvakakwana zvebhaibheri zvekutangira kunongedzera kune chikamu chemuviri kune pfungwa yeutiziro. Izvo zvinofanirwa kuve zvakasikwa zvakasikwa kuti kugadzirira kwemuviri kuri kwechishoma kana kukosha kwayo hakufanirwe kuperekedzwa nechiitiko chekuratidzira uye kunoramba kuchisimba muVamwari Providence, asi izvi hazvireve kuti zvinoreva kuti yambiro yechiporofita yekudenga haigonewo kusimbisa zviito zvinoshanda nzvimbo yezvinhu. Zvinogona kupomedzerwa kuti kuona izvi neimwe nzira "isiri yemweya" kuri kumisikidza dichotomy yenhema pakati pezvomweya uye zvinhu izvo mune zvimwe nzira zviri pedyo neGnosticism pane kutenda kwemweya kweChristian Tsika. Kana zvisina kudaro, kuzviisa zvakanyanya zvinyoro, kukanganwa kuti isu tiri vanhu venyama neropa pane ngirozi!

Fr. Chirevo chaIannuzzi chekuti hapana muTestamente Itsva patinowana kurudziro yekuvaka nzvimbo yekutizira inogona kunge iri yechokwadi, asi izvi zvinoratidza kuti hazvisi zvechokwadi kana zvasvika kumagwaro echiHebheru, sezvo kuvaka kweAka yaNoa kuri muenzaniso wekuti shoko raMwari dzimwe nguva zvinosanganisira nzira dzekuteerera (Gen. 6:22). Zviri, pamwe, hapana tsaona kuti fananidzo ye "Areka" inoitika kazhinji muzviporofita zvenguva ino zvichitaura nezve refuges, chaizvo nekuti inosanganisa chiratidzo chine simba (kwete sekunongedzera kuMoyo Musina Mwoyo waAmai Vedu seAreka yenguva yedu. ) nemuenzaniso wezvinhu. Uye kana iyo pfungwa yekuchengetera chikafu mukugadzirira nguva dzenhamo ikafemerwa nevamwe, gare gare mubhuku raGenesisi tinoona masaramusi aJoseph ekuponesa nyika yeEjipit - uye achiyananiswa nemhuri yake - nekuita chaizvo izvi. Ichi chipo chake chechiporofita, chinomugonesa kududzira hope dzaFarao dzemombe nomwe dzakanaka uye mhou nomwe dzakaonda sekufanotaura nzara muEjipitori, izvo zvinoita kuti aunganidze "zvakawanda" zvezviyo (Gen. 41:49) munyika yese. Uku kunetsekana kwekupa kwenyama hakuwedzeri kuTestamente Yekare; muna Mabasa avaApostora kufungidzira kwakafanana kwenzara muhumambo hweRoma kunopihwa nemuporofita Agabus, uko vadzidzi vanopindura nekupa rubatsiro kune vatendi muJudhiya (Mabasa 11: 27-30).

Kechipiri, zvinoda kutaurwa kuti Fr. Michel Rodrigue ari kure nekuve iye ega kana wekutanga anonzi asinganzwisisike kutaura kwenzvimbo dzekupotera . Ndichiri Fr. Iannuzzi haina mubvunzo kana ichitaura kuti manyepo mazhinji emanyepo akatenderera mumakumi emakore apfuura nezvekuvandudzwa kwemagetsi ekuwedzera, hapana chikonzero nei izvi zvichireva kuti pfungwa yeutiziro hwepanyama pachavo ndeechokwadi. Mushure mezvose, zvingaite senge nyaya yakajairika kuti vapamhi vachadikanwa kune vapoteri avo zvido zvavo hazvisi zvekunamata chete asiwo zvakanyanya konkrete, pamusoro pazvo kana vakatarisana nedambudziko rekufunga kuti vangazorarama sei mukati mehutongi hwehutongi, anti -Kudzvinyirira kwechiKristu kuchaita kuti kutenga nekutengesa pasina chiratidzo chakasarudzika chechikara ”hazvigoneke (Zvakazarurwa 12: 6).

Zvekare zvakare, zvirokwazvo inofanirwa kuve inoonekwa pamwe yakabatana nehupamhi hwepfungwa dzeSalvation kuti pfungwa yemweya inofanira kuve yakashongedzwa munzvimbo yezvinhu. Mutsika yechiKaturike chakavanzika, iyo pfungwa yekuti vasanangurwa vachadzivirirwa mune a nzvimbo yevapoteri panguva yevanotambudzwa uye nekurangwa kwaMwari kunogona, semuenzaniso, muzviratidzwa zvaVakarumbidza Elisabetta Canori Mora (1774-1825) vane bhuku rezvomweya rakabuditswa ichangoburitswa neVictoria imba yekuparadzira. Libreria Harrice Vaticana: Heino St Peter anoita gadziriro yeVasara mune chimiro che "miti" yekufananidzira:

 Panguva iyoyo ndakaona miti mina yakasvibira yakaonekwa, yakafukidzwa nemaruva akakosha nemichero. Miti isinganzwisisike yaive muchimiro chemuchinjikwa; ivo vaive vakakomberedzwa nemwenje unopenya kwazvo, uyo […] wakaenda kunovhura mikova yese yemamongi evafundisi uye echitendero. Kuburikidza nekunzwa kwemukati ndakanzwisisa kuti mupostori mutsvene anga amisa miti mina isinganzwisisike iyi kuti ape nzvimbo yekuvanda yeboka diki raJesu Kristu, kusunungura maKristu akanaka kubva pachirango chinotyisa chinozotenderedza pasi rose.

Nepo mutauro pano uchitaurwa senge uri wekufungidzira, tinokwanisawo kunongedzera kune zvakavanzika kune izvo izvo pfungwa yekudzivirirwa neuMwari inotora pane imwe konkrete nzvimbo. Semuenzaniso, mumutauro wechiFrench asinganzwisisike kubvira 1750 pakave nekufanotaurwa katatu kwekufungidzira kwekufanotaura kweuporofita hwekuti Western France icha (yakachengetedzwa) kana ichienzaniswa nedzimwe nzvimbo dzenyika panguva yekurangwa. Zviporofita zvaAbb Souffrant (1755-1828), Fr. Constant Louis Marie Pel (1878-1966) uye Marie-Julie Jahenny (1850-1941) vese vanobvumirana mune izvi; maererano naMarie-Julie, inharaunda yese yeBrittany iyo yakadomwa soutiziro mumashoko anoenderana neMhandara panguva yaMarie-Julie kufarisisa kwaKurume 25, 1878:

Ini ndauya pano yenyika yeBrittany nekuti ini ndinowana vane moyo inemufaro ipapo […] Utiziro hwangu huchavawo hwevana vangu vandinoda uye vese vasingagare pavhu. Ichava utiziro hwerunyararo mukati mematambudziko, inzvimbo yakasimba kwazvo uye inesimba yekuchengetedza iyo hapana chichagona kuparadza. Shiri dziri kutiza dutu dzinopotera kuBrittany. Nyika yeBrittany iri mukati memasimba angu. Mwanakomana wangu akandiudza kuti: "Amai vangu, ndinokupai simba rakakwana pamusoro peBrittany." Utiziro uhu ndehwangu uye nekuna amai vangu vakanaka St Anne. (inzvimbo yakakurumbira yekufambira yeFrance, St. Anne d'Auray, inowanikwa muBrittany)

Munguva dzedu pachedu, vanoverengeka vanofungidzirwa kusaona kunze kwaFr. Michel Rodrigue, uye asina kubatana naye, akasimbisawo kuti vakagashira kutaurirana kwekudenga maererano nehureges iyo inosimbisa mapoinzi mazhinji akataurwa mumharidzo nedzidziso dzemupristi weCanada. Izvi zvinogona kuonekwa nekutora kubva kune ina * dzakagadziriswa mashura dzinogona kutaura kutsigira kweChechi kana avo parizvino vari kutariswa nevatungamiriri vekereke (onawo rondedzero yakakura yehumwe uporofita hwavo zvine chekuita nerweseri pakupera kwechinyorwa chino).

  • muAmerican muoni, Jennifer, akakurudzira kuisa zvinyorwa zvake nehuwandu mukati meVictoria inotevera mukushandura uye kuratidzwa kwenzvimbo dzake naFr. Seraphim Michalenko (mutevedzeri wemutungamiriri wechikonzero cheSt. Faustina kurohwa)
  • Agustín del Divino Corazón kubva Colombia (yatotaurwa muchikamu 1 chechinyorwa chino)
  • Luz of Maria of Bonilla (mutsitsi Fr.om Costa Rica anogara muArgentina, ane mameseji kubva panguva ye2009-2017 akagamuchira Imprimatur uye kusimbiswa kumunhu kubva kuna Bishop Juan Abelardo Mata Guevara)
  • Gisella Cardia, muoni weTrevignano Romano apparitions (chinhu chakawanda chakaburitswa zvidzidzo), maererano nezvakaverengeka zvinoitika nesainzi zvisati zvatsanangurwa: kukanganiswa kweropa kubva pamufananidzo weMhandara Maria uye mufananidzo waTsitsi kuna Mwari mune izvo zvinoratidzwa. imba, stigmatization, zvinyorwa zvechitendero zvinoratidzika muropa pasi peganda raGisella, solar phenomena rakatorwa pafirimu panzvimbo yeapparition. Kutanga muna 2016, manyepo ekuti anonzi Trevignano Romano awana kutarisirwa pasi rose muna 2020 zvakanyanya nekuda kweshoko rakagamuchirwa musi waGunyana 28, 2019, uye rakataurwa naGisella Cardia kuMhandara, maifungidzirwa kuti chirwere chitsva chaizobuda muChina munguva pfupi. uye kukanganisa mweya ...

Zvakafanana kune anotevera mameseji ndiwo kuwirirana zvekunamata uye nezvezvinhu zvemweya zvemagetsi, izvo zvekupedzisira kuve iko kushanda kwekutanga, sapamazera ekutanga eChechi. Kana zvikaunzwa pamwechete pamwe chete, kubatana kwese kwe “chiporofita kubvumirana” kwatave kuyedza kutarisa paCdowndown kuHumambo kunofanirwa kuzviratidza. Tinoramba tine chokwadi chekuti Fr. Zvakazarurirwa zvaMichel Rodrigue zvine nzvimbo yavo mukati mebvumirano iyi, sezvo dzakawanda dzenyaya dzinozivikanwa kune iwo akadzidza zvinyorwa zvake dzinogona kuwanikwawo munzvimbo dziri pasi apa. Nekudaro, izvo zvinopedzisira zvine basa shoma kuti vaverengi vatende zvinotevera pahwaro hwekuvimbika mune chero seya muoni. Icho chinonyanya kukosha ishoko rekuraurisa, iyo isingatomboonekwa seishaye kujekesa kana kudzokorora:

Mwanangu, ino inguva yekugadzirira kukuru. Haufanire kungogadzirira nekuchenesa mweya wako chete asiwo nekuisa chikafu nemvura parutivi uye ngirozi dzangu dzichakutungamira kunzvimbo yako yekutizira. Mwanangu, vazhinji vacharamba kuti yambiro iri kuuya. Vazhinji vachakuseka nekuda kwekuda kwako kutevedzera nzira dzangu kwete nzira yenyika. Iyi ndiyo mweya, mwanangu, inoda munamato wakanyanya.  (Jesu kuna Jennifer, Chikunguru 2, 2003)

Idzi nguva dzino mhedzisiro maunorarama, dzinofanira kuve dzekumbumbirwa nemufaro mukuru, nekuti nguva dzese dzandinouya kwauri nemazwi angu, ndinokuyambira nerudo. Zviitiko izvi zvichachenesa pasi rino uye nekudzosera vanhu nenzira yandaida kuti ive. Ndichauya mukubwinya kwakanaka uye nditi mumwe nemumwe weVangu akatendeka. […] Iwe uri munguva dzekugadzirira nguva yako yekufamba isati yasvika. Kune vamwe ichave rwendo rwako rwekusingaperi kune yako nguva yekutonga. Kune vamwe iwe uchadaidzwa kunzvimbo yako yekutizira, unofanirwa kutendera ngirozi Dzangu kuti dzikutungamirire, nekuti ino ichave nguva yauchazoda kuisa kuvimba kwako zvizere maNdiri. Zvino chienda undopfuurira kugadzirira. Usazvinetse nezvako zvinhu zvepanyika nekuti, kune zvakawanda, ichave iri hondo yekupukunyuka. Zvino chienda uve nerunyararo nekuti nguva yaswedera, kururamisirwa kwangu kusati kwaitika pamusoro pevanhu. (Jesu kuna Jennifer, Chivabvu 17, 2004)

Imi vanhu vangu, musanyengerwa nehukama hwaunogara mauri. Usanyengedzwa mufunge kuti mazuva ako haana kuverengerwa. Nguva iri kuuya, iri kusvika nekukurumidza nzvimbo dzekutizira dziri mumatanho ekugadziriswa pamaoko eVangu akatendeka. Vanhu vangu, Ngirozi Dzangu dzinouya kuzokutungamira kunzvimbo dzako dzekutizira kwaunogariswa kubva kumatutu nemasimba eanopokana naKristu uye nehurumende imwe yenyika. […] (Jesu kuna Jennifer, Chikunguru 14, 2004)

Mwana wangu, gadzirira! Gadzirira! Gadzirira! Terera mazwi angu nekuti nguva painotanga kuvhara mukurwisa ichaburitswa naSatani ichave isingaenzaniswi. Zvirwere zvichabuda uye zvinopedza vanhu Vangu uye dzimba dzako dzive nzvimbo yakachengetedzeka kusvikira Vatumwa Vangu vakutungamira kwaunotizira. […] Dutu mushure mekudutu! Hondo ichamuka uye vazhinji vachamira pamberi pangu. Nyika ino ichaunzwa kumabvi ayo mukubwaira kweziso. Zvino chienda hako nekuti ini ndiri Jesu uye uve nerunyararo nekuti zvese zvichaitwa sekuda kwangu. (Jesu kuna Jennifer, Kukadzi 23, 2007)

Ndinoda kuti iwe uunganidzwe munharaunda diki, uchipotera muChambu dzeMwoyo yedu Tsvene uye ugovana zvinhu zvako, zvaunofarira, minamato yako, kutevedzera vaKristu vekutanga. (Maria kuna Agustín del Divino Corazón, Mbudzi 9, 2007)

Zvitsaurei kuMoyo wangu Unogara uye muzviise zvizere kwandiri: Ndichakuisai mukati meMupfeko yangu Tsvene […] Ini ndichava utiziro bwenyu, utiziro hwamunofungisisa izvo zvakaporofitwa zvinozouya munguva pfupi: utiziro haunganzwe kutya yambiro dzangu dzeMarian munguva dzino dzekupedzisira. […] Utiziro mausingazocherechedzwa kana iye murume weIiityity (kureva kuti Anopesana na Kristu] achaita kuratidzika kwake pasirese. Utiziro huchakuchengeta iwe wakavanzika kubva pakurwiswa kwakanaka kwaSatani. (Maria kuna Agustín del Divino Corazón, Ndira 27, 2010)

Nemuchinjikwa uye nekuzvitsaurira kune wangu Wakafa moyo, uchahwina kukunda: zvakakwana kuti unamate nekutsiva, nekuti mukombe waBaba urikuyerera, kurangwa kuchakurumidza kuuya kuvanhu sedutu, sedutu rine simba. asi usatya, nekuti vasanangurwa vachatanga kuiswa chiratidzo chechinjisa pahuma nemumaoko avo; vachachengetedzwa, vanochengetwa mukati moutiziro hweMoyo wangu wakachena. (Maria kuna Agustín del Divino Corazón, Ndira 9, 2010)

Iva neukama. Iyo nguva ichauya apo iwe uchafanirwa kuungana munharaunda diki, uye iwe unoiziva. Nerudo Rwangu urwo mukati mako, shandura hunhu hwako, dzidza kusarwadzisa uye kuregerera hama nehama, kuti munguva dzino dzakaoma iwe uve ivo vanotora Nyaradzo yangu neRudo Rwangu kuhama dzako nehama. (Jesu kuna Luz de María de Bonilla, Gumiguru 10, 2018)

Usapfuurire kurarama nenzira imwecheteyo, dzidza kugoverana zvakabatana, sezvo uchange uchirarama munharaunda kuitira kuti uzvidzivirire kubva pane zvakashata zvichabata vazhinji vevana vangu, uye moyo wangu unobuda ropa nekuda kweizvi. (Maria kuna Luz de María de Bonilla, Ndira 14, 2019)

Mumhuri, munharaunda, nepese pazvinogoneka kuti muite kudaro, munofanirwa kugadzirira refuges iyo ichanzi Refuge of the Sacred Hearts. Munzvimbo idzi, tora chikafu nezvose zvinodiwa kune ivo vanouya. Usave noudyire. Dzivirira hama nehama dzako nerudo rweIzwi dzvene muChiitiko Chitsvene, mukuchengeta pamberi pako zviga zveMutemo weVamwari; Nenzira iyi iwe uchagona kutakura kuzadzikiswa kwa [kuporofita] kuzarurirwa nesimba rakakura kana uri mukati mekutenda. (Maria kuna Luz de María de Bonilla, Nyamavhuvhu 26, 2019)

Unganai mumapoka, kungave mumhuri, mapoka eminamato kana hushamwari hwakasimba, uye gadzirira kugadzirira nzvimbo dzauchazokwanisa kugara pamwechete munguva dzekutambudzwa kukuru kana kwehondo. Uyai pamwe chete nezvinodiwa kuti mukwanise kuzvichengeta kusvikira Ngirozi Dzangu dzikuudze [neimwe nzira]. Aya refuge anochengetedzwa kubva mukupinda. Rangarira kuti kubatana kunopa simba: kana munhu mumwe akasimba asina simba Mukutenda, mumwe anovasimudza. Kana mumwe achirwara, imwe hama kana hanzvadzi ichavabatsira, mukubatana.  (Jesu kuna Luz de María de Bonilla, Ndira 12, 2020)

Vana vangu, gadzirirai zvidzoro zvakachengetedzeka, nekuti nguva inouya yamusingazogone kuvimba nevanakomana vangu vapristi. Iyi nguva yekuramba kwehumwe inokutungamira mukuvhiringidzika kukuru uye kutambudzika, asi iwe, vana vangu, garai muchisungirirwa kushoko raMwari, musabatwa mukushanduka kwemazuva ano! (Mary kuna Gisella Cardia, Gunyana 17, 2019)

Gadzirira refuji yakachengeteka kwenguva dzinozouya; kushushwa kuri kuitika, teerera nguva dzose. Vana vangu, ndinokukumbirai simba uye ushingi; namatira vakafa kuti varipo uye varipo, denda richaramba riripo kusvikira vana vangu vaona mwenje waMwari mumoyo yavo. Muchinjiko muchadenga uchavhenekera denga, uye ichave chiito chekupedzisira chetsitsi. Nenguva isipi, munguva pfupi, zvese zvichaitika nekukasira, zvakanyanya zvekuti utende kuti haukwanise kutora zvakare kurwadziwa kwese, asi isa zvese kuMuponesi wako, nekuti akagadzirira kumutsiridza zvese, uye hupenyu hwako hwichava hwekugamuchira. mufaro nerudo. (Mary kuna Gisella Cardia, Kubvumbi 21, 2020)

Gadzirira refuji yakachengeteka, gadzira dzimba dzako senge machechi madiki uye ini ndichaveko newe. Kumukira kuri pedyo, mukati nokunze kweChechi. (Mary kuna Gisella Cardia, Chivabvu 19, 2020)

Vana vangu, ndinokumbira kuti mugadzirire chikafu kwemwedzi mitatu. Ndakanga ndakuudza kare kuti rusununguko rwawakapihwa rwaizove rwekunyepedzera - iwe unozomanikidzwa zvakare kugara mudzimba dzako, asi panguva ino zvichave zvakanyanya nekuti hondo yevagari vemo yave pedyo. […] Vana vangu, musazviunganidzira mari nekuti zuva richauya ramusingazowana chinhu. Nzara ichave yakaoma uye hupfumi hwoda kuparadzwa. Namata uye wedzera munamato cenacles, natsai dzimba dzenyu uye gadzirai maaritari mukati mawo. (Maria kuna Gisella Cardia, Nyamavhuvhu 18, 2020)

 

"Ani naani ane nzeve ngaanzwe zvinoreva mweya kumakereke." (Zvakazarurwa 2: 29)

—Peter Bannister, Mth, MPhil

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