Rugwaro – Kuchidzira Mumoto Chipo

Nokuda kwechikonzero ichi, ndinokuyeuchidza kuti ukuchidzire mumurazvo
chipo chaMwari chaunacho kubudikidza nokuiswa kwamaoko angu.
Nokuti Mwari haana kutipa mweya woumbwende
asi zvikuru simba norudo nokuzvidzora.
(Kutanga Kuverenga kubva kuChirangaridzo cheVasande Timoti naTito)

 

PaCowardice

Kubva Kisimusi, ndinoreurura, ndanga ndichinzwa kupera simba. Makore maviri ekupikisa manyepo panguva yedenda iri atora simba ravo sezvo iyi ihondo, pakupedzisira, pakati pevakuru nemasimba. (Nhasi, Facebook ichangobva kundimisa zvakare kwemazuva makumi matatu nokuti ndakatumira kuponesa upenyu, kudzokororwa kwevezera papuratifomu yavo gore rapera. Tiri kurwisana nekuongorora chokwadi panguva dzose, hondo yechokwadi pakati pezvakanaka nezvakaipa.) Uyezve , kunyarara kwevafundisi - chii chingave chiri "mbwende" iyo St.[1]cf. Vafudzi Vanodiwa… Muri Kupi?; Pandaive nenzara Sezvandakanyora pakutanga kwedenda, izvi ndizvo Getsemane redu. Uye nokudaro, tiri kurarama kuburikidza nehope dzevazhinji,[2]cf. Anodaidzira Isu Patinotsvedza humbwende hwavo, uye pakupedzisira, kusiya kwavo njere, kufunga, uye chokwadi - sezvakaita Jesu, uyo ari Chokwadi, akasiyiwa zvachose. Uye sekupomerwa kwaAkaitwa, saizvozvowo, avo vanotaura chokwadi vari kubatwa nedhimoni nemazita enhema: “vasaruraganda, vanoshora vakadzi, vachena vakuru, varangano, anti-vaxxers, zvichingodaro. Zviri kupusa uye zvepwere - asi kune avo vanonyengerwa zvakakwana kuti vazvitende. Nokudaro, kunewo makakatanwa ezuva nezuva okutarisana naavo vomumhuri medu kana kuti nzanga dziri kutungamirirwa zvino nomudzimu wokutya uye ita zvinoenderana. Iyo inoshamisa yenguva-chaiyo dzidzo kune vazhinji vedu kuona chaizvo chaizvo kuti nzanga, dzakadai seGermany kana kumwewo, dzakasvika pakugamuchira udzvinyiriri uye kuuraya rudzi, uye kunyange kudivi rahwo.[3]cf. Mass Psychosis uye Totalitarianism Ehe, hatimbotendi kuti zvinogona kuitika kwatiri - kusvika tatarisa kumashure makumi emakore gare gare tichiti, "Hongu, zvakaitika - sezvatakayambirwa. Asi isu hatina kuteerera. Hatina chido kuteerera." Pamwe Benedict XVI akazvitaura zvakanyanya achiri kadhinari:

Zviripachena nhasi kuti hupenyu hwese hukuru huri kutambura nenzira dzakasiyana kubva kumatambudziko ehunhu nemafungiro ayo mune dzimwe nzvimbo dzenyika anotora zvimiro zvine njodzi… Munzvimbo zhinji, tiri pamucheto pekusavimbika. — “Papa weramangwana anotaura”; catholiculture.com, Chivabvu 1, 2005

Uye saka, tinogona kuora mwoyo nyore nyore. Asi St. Paul anomira pamusoro pedu nhasi sehama huru achiti, “Mira kwechinguva: hauna kupiwa mweya wekutya nekutya. Uri Mukristu! Saka mutsa chipo chaMwari ichi mumurazvo! Ndiyo pfuma yako chaiyo!” Kutaura idi, akadaro Pope St. Paul VI:

… Zvakanyanya kudiwa uye njodzi dzenyika ino, yakakura kwazvo kutenderera kwemunhu kwakakweverwa kugarisana kwenyika uye kushaya simba kuti uzviite, kuti hakuna ruponeso rwayo kunze kweku kudururwa kutsva kwechipo chaMwari. Regai Iye auye, Mweya Unogadzira, kuvandudza kumeso kwepasi! —PAPA PAURO VI, Gaudete muDomino, Chivabvu 9, 1975, www.haav.va

Saka, kuverenga kweMisa uku hakugone kuve chiyeuchidzo chakakodzera nguva chekuti tinofanira kunge tichinamatira zuva rega rega rePentekosti itsva muChechi nepasirese. Uye kana takasuwa, takaora mwoyo, takaora mwoyo, tichifunganya, tapererwa, taneta… saka pane tariro yokuti madota ari mukati anogona kumutswa zvakare mumoto. Sezvazvakanyorwa muna Isaya:

Vanotarira kuna Jehovha vachawana simba idzva, vachabhururuka namapapiro egondo; vachamhanya vasinganeti, vachafamba nokusapera simba. (Isaya 40: 31)

Ichi hachisi chirongwa chekuzvibatsira, zvisinei, imhando yekukurudzira-inotungamira musangano. Panzvimbo pezvo, inhau yokubatanidzwazve naMwari uyo ari Manyuko eiri simba, rudo, uye kuzvidzora. 

 

simba

Panguva iyo vadzidzi makumi manomwe nevaviri vakabuda pamwe chete navo simba yaJesu kuti adzinge madhimoni nokuzivisa Umambo, yakanga isati yasvika kutozosvikira va“zadzwa noMweya Mutsvene”[4]Mabasa 2: 4 paPendekosti kuti mwoyo yakabayiwa en masse pakutendeuka - zviuru zvitatu pazuva rimwe.[5]Mabasa 3: 41 Pasina simba reMweya Mutsvene, kuita kwavo kwehupostora kwaive kwakaganhurirwa kana kusiri kushaya. 

… Mweya Mutsvene ndiye mushandi mukuru wekuparidza evhangeri: Ndiwo unogombedzera munhu wese kuti aparidze Vhangeri, uye ndiYe uyo mune zvakadzika zvehana anoita kuti shoko reruponeso rigamuchire nekunzwisiswa. —PAPA PAURO VI, Evangelii Nuntiandi, n. 74; www.haav.va

Nokudaro, akanyora Pope Leo XXII:

… Tinofanirwa kunamata nekukumbira Mweya Mutsvene, nekuti mumwe nemumwe wedu anoda kwazvo kuchengetedzwa kwake nerubatsiro rwake. Kana murume achishomeka muhungwaru, asina simba musimba, akaremerwa nedambudziko, achijairira kuita zvivi, saka anofanira kunyanya kubhururukira kuna Iye uyo ari tsime risingaperi rechiedza, simba, nyaradzo, nehutsvene. -Divinum Illud Munus, Encyclical paMweya Mutsvene, n. 11

Ndiyo simba zvaMweya Mutsvene ndiwo musiyano. Zvamazvirokwazvo, muparidzi weimba yapapa anoti isu takabhapatidza tinokwanisa “kusunga” nyasha dzeMweya Mutsvene muhupenyu hwedu nekuchengeta Mweya kuti usashande. 

Dzidziso yeKaturike inobvuma pfungwa yesakaramende inoshanda asi "yakasungirirwa". Sakaramende inonzi yakasungirirwa kana muchero unofanirwa kuuperekedza ukaramba wakasungwa nekuda kwemamwe mabhureki anodzivirira kushanda kwawo. —Fr. Raneiro Cantalamessa, OFMCap, Kubhabhatidzwa noMweya

Nokudaro, tinofanira kunyengeterera uku “kusunungurwa” kwoMudzimu Mutsvene, iye anodaro, kuti nyasha Dzake dziyerere sokunhuwira muupenyu hwechiKristu, kana kuti sokutaura kunoita St. Uye tinofanira kudaro pindura kuitira kubvisa zvivharo. Nokudaro, masakaramende eKubhabhatidza uye Chisimbiso anongova kutanga kwekuita kweMweya Mutsvene mumudzidzi, achiteverwa nerubatsiro rweKureurura uye Eucharist.

Uyezve, tinoona muRugwaro nzira yeku "zadzwa neMweya Mutsvene" kakawanda:

kuburikidza nemunamato wevanhu vose: “Pavakanga vachinyengetera, nzvimbo yavakanga vakaungana yakazununguswa, uye vose vakazadzwa nomudzimu mutsvene. . . . ( Mabasa 4:31 ; onai, aya mazuva mazhinji pashure Pentekosti)

kuburikidza ne "kuisa maoko": “Simoni akaona kuti Mweya wakapiwa nokuiswa kwemaoko evaapostora…” (Mabasa 8:18)

nokuteerera kuShoko raMwari: “Petro achiri kutaura zvinhu izvi, Mweya Mutsvene wakawira pamusoro pavose vakateerera shoko. ( Mabasa 10:44 )

nokunamata: “…zadzwai noMweya, muchitaurirana nemapisarema, nenziyo, nenziyo dzomweya, muchiimba nokuimbira Jehovha nziyo dzokurumbidza nomwoyo wenyu wose.” (VaEfeso 5:18-19)

Ndakaona “kuzadzwa” kweMweya Mutsvene uku kakawanda muhupenyu hwangu kuburikidza nezviri pamusoro. Handikwanise kutsanangura sei Mwari anozviita; Ndinongoziva kuti Anozviita. Dzimwe nguva, anodaro Fr. Cantalamessa, "Zvinoita sekunge plug yadhonzwa uye mwenje wabatidzwa." Ndiro simba remunamato, simba rekutenda, rekuuya kuna Jesu nekuvhura moyo yedu kwaari, kunyanya kana takaneta. Nenzira iyi, takazadzwa noMweya, pane simba mune zvatinoita nezvatinotaura, sokunge kuti Mweya Mutsvene uri kunyora “pakati pemitsara.” 

Kazhinji, kazhinji, tinowana pakati pedu chekare chevakadzi vakavimbika, vasina kana kupedza chikoro chepuraimari, asi vanogona kutaura kwatiri nezvezvinhu zviri nani kupfuura mudzidzi wezvebhaibheri, nekuti vane Mweya waKristu. —POPA FRANCIS, Homily, Gunyana 2, Vatican; Zenit.org

Kune rumwe rutivi, kana pasina chatinoita kunze kwekuzadza kusava kwedu kwemweya nesocial media, terevhizheni, uye mafaro, ticharamba tisina chinhu - uye Mweya Mutsvene "unosungwa" nekuda kwedu kwevanhu. 

… regai kudhakwa newaini, umo mune utere, asi zadzwai noMweya. (VaEf. 5:18)

 

rudo

Akagara muchitokisi chake achimirira kutongwa pamberi pedare reNazi, Fr. Alfred Delp, SJ akanyora mamwe manzwisisiro ane simba pamararamiro evanhu ayo akakosha kupfuura nakare kose. Anotaura kuti Chechi yave mudziyo wakawandisa wekuchengetedza chimiro, kana kuti zvakanyanya kuipa, kuita kwayo:

Pane rimwe zuva remangwana munyori wenhoroondo akatendeka achange aine zvimwe zvinhu zvinovava zvekutaura pamusoro pekupa kweMachechi mukusika kwepfungwa dzakakura, dzekudyidzana, hudzvanyiriri uye zvichingodaro. —Fr. Alfred Delp, SJ, Zvinyorwa zvemujeri (Orbis Books), p. 95; Fr. Delp akaurayiwa nekuda kwekuramba hutongi hweNazi

Anoenderera mberi achiti:

Avo vanodzidzisa rudzidziso ndokuparidzira zvokwadi dzokutenda kunyika isingatendi zvimwe vanoitira hanya zvikuru kuzvibvumikisa vamene vakarurama kupfuura kuwana chaizvoizvo nokugutsa nzara yomudzimu yaavo vanotaura kwavari. Zvakare, takagadzirira zvikuru kufunga kuti tinoziva, zviri nani kupfuura asingatendi, chinomutambudza. Isu tinozvitora sekureruka kuti mhinduro chete yaanoda iri mumafomula, anozivikanwa kwatiri, zvekuti tinoataura pasina kufunga. Hatizivi kuti ari kuteerera, kwete nokuda kwamashoko, asi nokuda kwoufakazi hwacho kufunga uye rudo seri kwemazwi. Asi, kana akasakurumidza kutendeuka nemharidzo dzedu, tinozvinyaradza nepfungwa yokuti izvi imhaka yokushata kwake kukuru. - Kubva Alfred Delp, SJ, Zvinyorwa zvemujeri, (Orbis Mabhuku), p. xxx (yekusimbisa yangu)

Mwari rudo. Tingatadza sei kuona kukosha, ipapoka, kwokudanana—kunyanya vavengi vedu? Rudo ndirwo runoisa nyama pana Mwari - uye isu tava maoko netsoka dzaKristu. Zvirinani, isu tinofanirwa kuva. Kuburikidza ne“humbowo hwepfungwa nerudo” mune zvatinosarudza kuita nekutaura kuti nyika inozogutsikana nesu — nemashoko anodarika chiuru anotaurisa asina rudo, asina Mweya Mutsvene. Hongu, kune vazhinji vanoita mabasa mazhinji emutsa, nezvimwewo. Asi muKristu anopfuura mushandi wezvekugarisana nevamwe: isu tiripo munyika kuitira kuunza vamwe mukusangana naJesu. Saka,

Nyika inoda uye inotarisira kubva kwatiri kupfava kwehupenyu, mweya wekunamata, rudo kune vese, kunyanya kune vakaderera nevarombo, kuteerera nekuzvininipisa, bato uye kuzvipira. Pasina mucherechedzo wehutsvene, izwi redu rinonetsekana nekubata moyo wemunhu wemazuva ano. Izvo zvine njodzi kuve usina maturo uye usingabereki. —PAPA ST. PAURO VI, Evangelii Nuntiandi, n. 76; v Vatican.va

Pane miriyoni yemabhuku akanyorwa pamusoro perudo rwechiKristu. Zvakakwana kutaura, ipapoka, kuti chasara ndechokuti vaKristu vazviite, kuti vave zvakaita rudo.

 

Kuzvidzora

Nepo nyika ichigona kutitorera simba redu revanhu uye kuedza kurerutsa chisarudzo chedu, uye kunyange tariro, pane kumwe “kubvisa” uko. is zvakakodzera. Uye ndiko kubviswa kwekuda kwedu, iyo ego, Mukuru "Ini". Kubvisa uku kana Kenosis kunokosha muhupenyu hwechiKristu. Kusiyana nechiBuddha, apo munhu anodururwa asi asina kuzadzwa, muKristu anodururwa pachezvake kuti azadzwe noMweya Mutsvene, zvamazvirokwazvo, Utatu Hutsvene. Uku “kuzvifira” kunouya kuburikidza nerubatsiro rweMweya Mutsvene nekutitungamira mu”chokwadi chinotisunungura”: [6]cf. Johani 8:32; VaR 8:26

Nokuti vaya vanorarama namararamiro enyama vanoisa pfungwa dzavo pazvinhu zvenyama, asi vaya vanorarama maererano noMweya vanoisa pfungwa dzavo pazvinhu zvoMweya. Kufunga kwenyama ndirwo rufu, asi kuisa pfungwa paMweya ndihwo upenyu norugare…. kana muchirarama maererano nenyama muchafa, asi kana muchiuraya mabasa emuviri nemweya, muchararama. (cf. vaRoma. 8: 5-13)

Nokuda kweichi chikonzero, anodaro St.[7]Rom 12: 2 Tinofanira kusarudza nemaune kutevera Jesu, ‘kupfidza’ zvivi zvedu tosiya “nyama” kana kutimurume akwegura“, sokutaura kunoita Pauro. Kureurura nguva dzose, mwedzi nomwedzi kana kusiri vhiki nevhiki, kunokosha kumuKristu akakomba. Uye hongu, dzimwe nguva kutendeuka uku kunorwadza nekuti tiri kuuraya kuchiva kwenyama chaiko. Mweya watakapiwa hausi mweya wekuita zvatinoda, asi wekurarama takapfugama — kurarama tichizviisa pasi peKuda kwaMwari. Izvi zvingaita senhapwa yakabhabhatidzwa, asi handizvo. Kuda kwaMwari ndiyo inobwinya yekuvaka chirongwa chemweya wemunhu. Ndihwo Uchenjeri chaihwo hwaMwari hunogonesa munhu kutaurirana Naye kuburikidza nenjere, kuda, nendangariro. Mukuzvidzora, hatirasikirwi asi tinozviwana timene. Tsika dzechiKristu dzakazadzwa nemamiriyoni euchapupu uye vakafira kutenda kweavo, mukuramba nyama inotadza, vakawana gangaidzo reMuchinjikwa: pane nguva dzose kumuka kuupenyu hutsva muna Mwari patinouraya munhu wekare. 

Mukristu anogara musimba, rudo, uye kuzvidzora kweMweya Mutsvene isimba rinofanirwa kuverengerwa. Vatsvene varipo nguva dzose. Uye kuti nyika yedu inovada sei ikozvino. 

Kuteerera Kristu nekumunamata kunotitungamira kuita sarudzo dzakashinga, kutora izvo dzimwe nguva sarudzo dzegamba. Jesu ari kuda, nekuti Anoshuvira mufaro wedu wechokwadi. Chechi inoda vatsvene. Zvese zvinodaidzirwa kuhutsvene, uye vanhu vatsvene vega vanogona kuvandudza hunhu. —PAPA JOHN PAUL II, Mharidzo Yepasi Pose Yevechidiki ye2005, Vatican City, Nyamavhuvhu 27, 2004, Zenit

Nekuti wose unokumbira unogamuchira; neunotsvaka unowana; uye anogogodza, mukova uchazarurirwa…. Baba vari kudenga vachapa zvikuru sei Mweya Mutsvene kune vanomukumbira... (Ruka 11: 10-13)

 

—Mark Mallett ndiye munyori we Kutarisana kwekupedzisira uye Iro Zvino iShoko, uye muvambi weCountdown kune Humambo

 

Zvakafanana Kuverenga

Kuvandudzwa kweCharismatic chinhu chaMwari here? Verenga zvakatevedzana: Unokwezva here?

Rationalism, uye Kufa Kwezvakavanzika

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Mashoko Omuzasi

Mashoko Omuzasi

1 cf. Vafudzi Vanodiwa… Muri Kupi?; Pandaive nenzara
2 cf. Anodaidzira Isu Patinotsvedza
3 cf. Mass Psychosis uye Totalitarianism
4 Mabasa 2: 4
5 Mabasa 3: 41
6 cf. Johani 8:32; VaR 8:26
7 Rom 12: 2
Posted in Kubva Kune Vatinopa, Messages, Rugwaro.