There is no other explanation for the deliberate destruction of Western civilization that we are witnessing on all fronts other than: it must be deliberate. Why would NATO continually back Russia into a corner “crossing the red line” and risking a nuclear conflict? Why would Western leaders push “green” energy that is destablizing power grids and driving up energy costs? Why would leaders deliberately experiment on the human population with untested drugs causing the death of millions? Why would leaders uncontrollably open up their borders to migrants who reject Christianity whilst promoting contraception and the abortion of their own populations?
Servant of God Luisa Piccarreta answers the question through the window she was given of present-day man-made chastisements unfolding before our very eyes:
I was feeling oppressed, not only because of the privation of my sweet Jesus, but because of the continuous threats of grave chastisements, of nearing wars and revolutions with infernal methods, such as to be horrifying. Oh! God, what pain — to be forced by a supreme power to see these evils, the blindness of the leaders of nations who want the destruction of the peoples, and my impotence in being able to stand before Divine Justice with my pains, to make the peoples be spared so many evils. —May 12, 1927, Vol. 21
Read that again: “the blindness of the leaders of nations who WANT the destruction of the peoples.” Why would anyone want that? The answer that so many souls have been warning about for decades now, is that powerful men believe not only that they have the esoteric knowledge to be the rulers of the world….
When people think they possess the secret of a perfect social organization which makes evil impossible, they also think that they can use any means, including violence and deceit, in order to bring that organization into being. Politics then becomes a “secular religion” which operates under the illusion of creating paradise in this world. —POPE ST. JOHN PAUL II, Centesimus Annus, n. 25
…but they also believe that the globe is overpopulated. Thus, warned St. John Paul II:
…with time the threats against life have not grown weaker. They are taking on vast proportions. They are not only threats coming from the outside, from the forces of nature or the Cains’ who kill the Abels’; no, they are scientifically and systematically programmed threats. —Evangelium Vitae, n. 17
Numerous popes have condemned that “social organization” known as the Freemasons, whose motto is ordo ab chaos — “order out of chaos”. It is the deliberate destruction of something in order to “build back better” — “The Great Reset“, as it is called today.
…that which is their ultimate purpose forces itself into view—namely, the utter overthrow of that whole religious and political order of the world which the Christian teaching has produced, and the substitution of a new state of things in accordance with their ideas, of which the foundations and laws shall be drawn from mere naturalism. —POPE LEO XIII, Humanum Genus, Encyclical on Freemasonry, n.10, Apri 20th, 1884
Hence, it appears that the “labor pains” Jesus speaks of in the gospels are actually man-made chastisements (see The Labor Pains: Depopulation?). But He tells Luisa that the eternal good of Redemption far outweighs the temporal preservation from these scourges:
The chastisements were to serve as a call for creatures, as speaking voice, as sentries, in order to shake them from the sleep of sin; as a spur, in order to place them on the way; as light in order to lead them. Therefore, they were also means in order to make them receive the goods of Redemption; and I did not want to destroy these helps. And this is why, in spite of My coming upon earth, the peoples were not completely exempted from the chastisements they deserved. —to Luisa, May 12, 1927, Vol. 21
As Scripture tells us:
Endure your trials as “discipline”; God treats you as sons. For what “son” is there whom his father does not discipline? (Hebrews 12:7)
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. (Romans 8:18)
—M.M.
Alicja Lenczewska
Elizabeth Kindelmann
Through what became The Spiritual Diary, Jesus and Mary taught Elizabeth, and they continue to instruct the faithful in the divine art of suffering for the salvation of souls. Tasks are assigned for each day of the week, which involve prayer, fasting, and night vigils, with beautiful promises attached to them, laced with special graces for priests and the souls in purgatory. In their messages, Jesus and Mary say that The Flame of Love of the Immaculate Heart of Mary is the greatest grace given to mankind since the Incarnation. And in the not-so-distant future, her flame will engulf the entire world.
Father Stefano Gobbi
Why Gisella Cardia?
Thirdly, the messages have frequently been accompanied by visible phenomena, photographic evidence found in In Cammino con Maria, which cannot be the fruit of subjective imagination, notably the presence of the stigmata on Giselle’s body and and the appearance of crosses or religious texts in blood on Gisella’s arms. See the pictures taken from her apparition website 
Jennifer
Why Manuela Strack?
Why the Visionaries of Our Lady of Medjugorje?
Why Pedro Regis?
Why the Servant of God Luisa Piccarreta?
of the saints. It wasn’t until she became a “Daughter of Mary” that the nightmares finally ceased at the age of eleven. In the following year, Jesus began to speak interiorly to her especially after receiving Holy Communion. When she was thirteen, He appeared to her in a vision that she witnessed from the balcony of her home. There, in the street below, she saw a crowd and armed soldiers leading three prisoners; she recognized Jesus as one of them. When He arrived beneath her balcony, He raised his head and cried out: “Soul, help Me!” Deeply moved, Luisa offered herself from that day on as a victim soul in expiation for the sins of mankind.
immobile, rigid-like state that appeared almost as if she were dead. It was only when a priest made the sign of the Cross over her body that Luisa regained her faculties. This remarkable mystical state persisted until her death in 1947—followed by a funeral that was no little affair. During that period in her life, she suffered no physical illness (until she succumbed to pneumonia at the end) and she never experienced bedsores, despite being confined to her little bed for sixty-four years.
Why Simona and Angela?
Valeria Copponi