In 1903, Pope St. Pius X wrote a short encyclical about the coming “restoration of the human race in Jesus Christ.”[1]n. 15, E Supremi He recognized that this restoration was fast approaching, for another key sign was also apparent:
For who can fail to see that society is at the present time, more than in any past age, suffering from a terrible and deep-rooted malady which, developing every day and eating into its inmost being, is dragging it to destruction? You understand, Venerable Brethren, what this disease is — apostasy from God… n. 3, E Supremi
He famously concluded “that there may be already in the world the ‘Son of Perdition’ of whom the Apostle speaks” (2 Thess.2: 3).[2]n. 5, Ibid. His view was in keeping, of course, with both Scripture and the Apostolic Timeline:
The most authoritative view, and the one that appears to be most in harmony with Holy Scripture, is that, after the fall of the Antichrist, the Catholic Church will once again enter upon a period of prosperity and triumph. —The End of the Present World and the Mysteries of the Future Life, Fr. Charles Arminjon (1824-1885), p. 56-57; Sophia Institute Press
In the approved revelations to Servant of God Luisa Piccarreta, Jesus makes it repeatedly known how the whole of Creation and His Redemption is to restore in man the “kingdom” of His Divine Will. This is the restoration that is now here and coming, what may be referred to in Revelation 20 as the “first resurrection” of the Church.
Our Lord Jesus to Luisa Piccarreta on October 26, 1926:
…in Creation, it was the Kingdom of the Fiat that I wanted to establish in the midst of creatures. And also in the Kingdom of Redemption, all of My acts, my very Life, their origin, their substance – deep within them, it was the Fiat that they asked for, and for the Fiat were they made. If you could look into each one of My tears, each drop of My Blood, each pain, and all of My works, you would find, within them, the Fiat which they were asking for; they were directed toward the Kingdom of My Will. And even though, apparently, they seemed to be directed to redeeming and saving man, that was the way which they were opening in order to reach to the Kingdom of My Will…. [3]ie. the fulfillment of the Our Father: “Thy Kingdom come, Thy will be done on earth as it is in Heaven.”
My daughter, if all the acts and pains which my Humanity suffered, did not have the restoration of the Kingdom of My Fiat upon earth as their origin, substance and life, I would have moved away and lost the purpose of Creation — which cannot be, because once God has set Himself a purpose, He must and can obtain the intent…. [4]Isaiah 55:11: “So shall My word be that goes forth from My mouth; it shall not return to Me empty, but shall do what pleases Me, achieving the end for which I sent it.”
Now, you must know that all Creation and all My works done in Redemption are as though tired of waiting… [5]cf. Rom 8:19-22: “For creation awaits with eager expectation the revelation of the children of God; for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God. We know that all creation is groaning in labor pains even until now…” their sorrow is close to ending. —Volume 20
Related Reading
The Resurrection of the Church
The Popes, and the Dawning Era
Footnotes
| ↑1 | n. 15, E Supremi |
|---|---|
| ↑2 | n. 5, Ibid. |
| ↑3 | ie. the fulfillment of the Our Father: “Thy Kingdom come, Thy will be done on earth as it is in Heaven.” |
| ↑4 | Isaiah 55:11: “So shall My word be that goes forth from My mouth; it shall not return to Me empty, but shall do what pleases Me, achieving the end for which I sent it.” |
| ↑5 | cf. Rom 8:19-22: “For creation awaits with eager expectation the revelation of the children of God; for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God. We know that all creation is groaning in labor pains even until now…” |
Why the Servant of God Luisa Piccarreta?
of the saints. It wasn’t until she became a “Daughter of Mary” that the nightmares finally ceased at the age of eleven. In the following year, Jesus began to speak interiorly to her especially after receiving Holy Communion. When she was thirteen, He appeared to her in a vision that she witnessed from the balcony of her home. There, in the street below, she saw a crowd and armed soldiers leading three prisoners; she recognized Jesus as one of them. When He arrived beneath her balcony, He raised his head and cried out: “Soul, help Me!” Deeply moved, Luisa offered herself from that day on as a victim soul in expiation for the sins of mankind.
immobile, rigid-like state that appeared almost as if she were dead. It was only when a priest made the sign of the Cross over her body that Luisa regained her faculties. This remarkable mystical state persisted until her death in 1947—followed by a funeral that was no little affair. During that period in her life, she suffered no physical illness (until she succumbed to pneumonia at the end) and she never experienced bedsores, despite being confined to her little bed for sixty-four years.
Alicja Lenczewska
Elizabeth Kindelmann
Through what became The Spiritual Diary, Jesus and Mary taught Elizabeth, and they continue to instruct the faithful in the divine art of suffering for the salvation of souls. Tasks are assigned for each day of the week, which involve prayer, fasting, and night vigils, with beautiful promises attached to them, laced with special graces for priests and the souls in purgatory. In their messages, Jesus and Mary say that The Flame of Love of the Immaculate Heart of Mary is the greatest grace given to mankind since the Incarnation. And in the not-so-distant future, her flame will engulf the entire world.
Father Stefano Gobbi
Why Gisella Cardia?
Thirdly, the messages have frequently been accompanied by visible phenomena, photographic evidence found in In Cammino con Maria, which cannot be the fruit of subjective imagination, notably the presence of the stigmata on Giselle’s body and and the appearance of crosses or religious texts in blood on Gisella’s arms. See the pictures taken from her apparition website 
Jennifer
Why Manuela Strack?
Why the Visionaries of Our Lady of Medjugorje?
Why Pedro Regis?
Why Simona and Angela?
Valeria Copponi