Little Mary - Righteousness Brings Life – Countdown to the Kingdom

Footnotes
↑1	As in a bank account.

Why “Little Mary”?

In 1996, an anonymous woman in Rome, referred to as “Little Mary” (Piccola Maria) began receiving the locutions known as “Drops of Light” (Gocce di Luce), of which the well-known Italian publishers Edizioni Segno issued 10 volumes in book form, the latest dating from 2017, although the messages are ongoing. The only information given about the recipient is that she is a simple housewife and mother who lives in poverty and hiddenness. The locutions, attributed to Jesus, are predominantly catecheses on the Mass readings for the day, but sometimes touch on external events. For those familiar with Catholic mystical literature of the modern era, the tone and highly-structural, Scripturally dense content resemble the lengthy pedagogical discourses of the Lord found in the writings of Luisa Piccarreta, Maria Valtorta or Don Ottavio Michelini.

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Introduction to Drops of Light (Gocce di Luce) written by “Little Mary,” as ordered by her spiritual director—translated from the Italian.

Ave Maria!

May 28, 2020

I am writing this letter in obedience to my spiritual father, who has asked me many times to explain the story of “Drops of Light” (Gocce di Luce), i.e. how it all began.

What is the story of “Drops of Light?” The first question to be asked, and which I asked myself, is: “Why me, Lord? How does this spiritual phenomenon come into my heart?”

In the fullness of time, I have come to be able to describe it, how it is possible for me, and how God’s help is present.

It began like this. For many years beforehand, after, you might say, rediscovering faith, following a period of distance in my early youth and then a deeper encounter with the person of Jesus, it had been happening to me that, in prayer, in front of holy images, in churches, beside the tombs of saints, or when prayer had been intense, intimate, particularly while meditating on the mysteries of the Lord’s Passion, the speech of another would enter into my heart. It was also the answer to my questions, and I understood that this had to be coming from something in the realm of the spirit.

However, I tried not to give weight to this phenomenon and to leave it aside, not attaching any importance to it. After the moment had passed, I tried to forget and thought it was an autosuggestion. Later on, however, since it persisted, I began to think about it, and so I went to ask a priest for enlightenment. But after outlining the problem, I was told that I was sick and that I ought to go to a specialist in the field, who told me that I was being harassed by the devil and that I therefore required blessings and exorcisms.

And I followed the advice of various priests, but no evil came out – neither from my psyche, nor from the evil one, and I said again to myself, “Lord, what do You want from me? If all this is not of You, take it away from me.” Enlightened, I think, I then started conversing, talking with Jesus in the Eucharist, and I said, “Here in the Eucharist there is only God, and there is therefore no deception.” And in receiving Him, I would say: “Lord, I don’t hear anything. Let me hear, answer me, make me understand.”

And so, almost without even realizing it, in a very natural way, I readied myself to listen, leaving my heart in silence so that He would have all the space and attention, and I began to listen for short conversations—similar to thoughts that are words suggested in the heart—a thought that speaks: it speaks and I understand whether it is a male or female voice, whether it is Jesus or sometimes Our Lady, or a saint. It is a thought that expresses itself and loves.

Communion after Communion, the talks became longer, and I grew more apt at receiving, like a child who is first taught with little, short words, and who, when their understanding grows, can then move on to more extended and complete dialogues.

During Holy Mass, as I listen to the Holy Word, the poor woman of little faith, worried, says within me, “But what can be said about this word?” Yet at the end of the reading, the Lord already starts His teaching, nonetheless always leaving me free to listen to Him and receive Him (according to my state of mind and whether I wish to listen to the priest’s homily), or not, because it may be impossible for me due to events or people.

This voice never estranges me from what I experience. The Holy Mass ensues. He speaks and I listen, I participate. Only during the consecration is there a silence of adoration. It has happened to me—often, but not always—depending on certain periods, that it would become difficult for me to reach the altar, to receive Jesus, and on seeing others queuing serenely, I sometimes become tormented. I struggle, I am laid low by a kind of combat, and I almost try to run. The finishing line for receiving Communion seems so distant; I try to hide my discomfort as much as possible, red-faced and sweating, like someone who has made a great conquest, and I offer my humiliation to the Lord. Having arrived, receiving Him, I joyfully say to Him, “We did it again this time.” Or, because the distance is so arduous for me—even if it only a matter of a few meters, I say to Him from afar, “Help me, let no one notice.” This is why I love more intimate weekday Masses much more than big celebrations in the midst of crowds.

How many times have I said to myself, “No, not today, I’ll stay seated so I don’t have to face so much discomfort and struggle,” but then someone strong pushes me, I feel like a coward towards my Love and I go. As soon as I take Communion, I offer Him my intentions, and He accepts them and gives His blessing, and then He begins: “My little Mary.” It is like rain, an avalanche pouring down on me, confirming the discourse that had already begun earlier during Holy Mass, deepening it, amplifying it.

He pours a river into me, which I am unable to contain fully. The content written down afterwards is faithful to it: the words heard are those, but not all of them. I am not always able to identify them completely without error as they were spoken to me, and I would not be able to retain them in my heart and memory, were it not for God’s grace to sustain me and to recall them.

Jesus in the Eucharist adapts Himself to our possibilities and cognitive capacities and to the rhythm of the liturgy, although His speech continues in the heart, even during what should be the silence of thanksgiving. Unfortunately, the latter is accompanied by a lot of distraction, a communal murmuring, many human words, and there are also the announcements of the priest that interrupt it. In order to hold on to such a treasure and not disperse it, you have to meditate on it within you all the way home, so as to be able to transcribe it more faithfully, and escape from the church, as after Mass everything—noise, greetings—tends to make you forget it, whereas Jesus is still in your heart, already forgotten.

God reveals Himself in silence, and it is often a torment to meditate and remain closed within His intimacy while all around is distraction and noise, and one must struggle, remaining on the sidelines, when instead good souls often come to disturb you continually, in order to converse with you. How good is the Lord who gives help and graces in all of this for the preservation of His work, which is precisely intended to teach that, even above communal prayer and fellowship, He who is a God in love with His creatures that we all are, seeks intimacy and communion.

I have been writing all of this [these locutions] down for 25 years now, on my way home after Holy Mass on wobbly buses, sitting on the church steps being looked at suspiciously, hiding in the bathroom or running to get home and locking myself in my room, away from the pressing demands of family knocking insistently, seeking my services and dinner.

I have said to myself a thousand times, “But why me, Lord? You know full well that I am not a saint.” When I read the stories of some saints I cringe and say, “What a gulf there is between me and them!” I am neither better nor worse than others, I am just an ordinary person about whom you would not notice anything different if you looked at me. I am not even suited to this. I have not studied anything about such matters apart from the little catechism that I had as a child. I have no [special] means: I only write, I neither use nor have computers; until now, I have not even had a cell phone or anything, you might say, more technological. I read about what was being published, but only as reported to me by my spiritual father.

There are souls who are more beautiful, more sacrificial and who have greater merit—holy souls. I have many faults. I still complain when things do not go as I would like.

Why me? I think that it is precisely because I am a nobody. The world does not see me. I have nothing to present, not even virtues and merits, meaning that only God can pick me out and elevate me. Who could write such things in such quantities? I am only a poor and ignorant person. I have only been a housewife, and I think God wants to say to me and to everyone, “I do not come for those who are already saints, but I come for poor sinners—limited, frail but loved.” He does not come to me and to you because we are deserving, but because we are needy, and to me among many who receive other charisms, he gives one in which He comes to say: “This gift I give to you, in order to say that I would like to do this with each one of you.”

I call this [her locutions] a diary, one beginning in 1996 in the early years of “Drops of Light,” with the Lord initiating a discourse of union and friendship, but one that He wants to offer to everyone. He calls us to an encounter, to establish a relationship, for [Him and] us to know one another in order to communicate through mutual participation, meaning that we into fusion, loving intimacy.

The dialogues are repetitive, just like love that never tires is repetitive and loves to say, “I love you.” It means understanding how He, by entering into one-on-one contact, wants to conquer your heart, and once it is conquered, there is a perpetual wedding. If this encounter does not occur first, if there is no prior listening, then there is no adherence to his teaching. Subsequently, things go from “you” [singular] to “you” [plural], as [more] children are born from a loving relationship, who must experience the same familiarity to participate.

And He continues to teach, probing the Gospel and enriching it, because, as He says, divine wisdom is infinite, as is His knowledge. What Jesus comes to say to me is for everyone: He says it to you as well, and each person is a “little Mary.” If we collect so many and such drops of light, we illuminate our souls with them.

What is presented to me is indeed a God who is risen and victorious, but still crucified here, a God who is mistreated and not loved as He would like to be, especially by His Church, and that is why He particularly addresses Himself to priests, so that they would acquire this intimacy with the Lord and rediscover the experience of Our Lady’s motherhood.

They will become not only saints, but generators of souls, true fathers of countless children in the Spirit, in order to bring new birth to a Church conformed to the divine Heart of Jesus and the Immaculate Heart of Mary, as They desire.

“Drops of Light”—one more great gift of mercy from heaven, from a God who does not tire of speaking to man. Do not waste it and do not simply say: “Oh how beautiful are these words,” leaving them forgotten and not lived. This is His gift, but—forgive my pride—within it, united and infused, is not only the joy of receiving it for the good that it can bring: this is also written with the blood of the sacrifice of my life. I often struggle because I first go into crisis; I become overshadowed and oppressed by the enemy, and sometimes I believe that this is is his deception, and I torment myself, asking the Lord’s forgiveness for having allowed myself to write such things. And if I had no priests to give me light and confirmation, I would not continue. What comforts me is the obedience that frees me; I do it as a service. If I am asked to continue, I will listen and write; if asked to stop, I would stop. I have no motive other than the glory of God and the good of my brothers and sisters.

This gift costs misunderstandings and abandonment on the part of those from whom one expects affection and support, precisely because they are one’s loved ones, whether they share the same faith or not. If you only knew what was unleashed at home, often in conjunction with publications of “Drops of Light.” During every month, over all these years, the price has been a bitter, yet beloved, solitude. If I have [only] been able to stand beside Jesus in this state, to collect these drops of His sweat and blood in Gethsemane, I am worth very little, which causes me regret. Help me to keep Him company.

I always say that each of us has our place in Jesus’s life journey. Some in His holy childhood, some in the work of His youth, some in His preaching, with Him in caring for and curing the sick, some crucified in a bed. My little place is in the garden, next to Him who sustains me, and while I used to become demoralized, especially when reading some narratives of the lives of the saints, which left me amazed but also frightened at such greatness and perfections, now I say, “Not all of us are born to be ships or cruise liners. There are also little boats.” The Heavenly Father also sees them. I am a little boat, and I do not think that I can be anything else, but even little boats sail and float on God’s sea, and they too have to face it, whether it is calm or whether there are raging waves, and make the same crossing; but all boats, whether small or large, are directed to the same port of holiness.

I hope that this brings good to your soul, and I embrace you with much love in Jesus and Mary. I pray for you: pray for me.

Little Mary

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An Unlikely Soul

A North-American man, who wishes to remain anonymous, and whom we will call Walter, was obnoxiously loud, braggadocious, and who mocked the Catholic faith, even to the point of ripping his mother’s rosary beads out of her praying hands and scattering them across the floor, went through a profound conversion.

One day, his friend and co-worker, Aaron, who had recently undergone a conversion in Medjugorje, handed Walter a book of Mary’s Medjugorje messages. Taking them with him to the Cathedral of the Blessed Sacrament during his lunch break from his job as a real-estate broker, he devoured them and quickly became a different man.

Soon afterwards, he announced to Aaron, “There’s a decision I have to make in my life. I need to decide if I should consecrate my life to the Mother of God.”

“That’s great, Walter,” Aaron responded, “but it’s 9 a.m., and we have work to do. We can talk about that later.”

“No, I need to make that decision right now,” and Walter took off.

An hour later, he walked back into Aaron’s office with a smile on his face and said, “I did it!”

“You did what?”

“I consecrated my life to Our Lady.”

Thus began an adventure with God and Our Lady that Walter could never have dreamed of. While Walter was driving home from work one day, an intense feeling in his chest, like a heartburn that didn’t hurt, suddenly overwhelmed him. It was a sensation of pleasure so strong that he wondered if he would have a heart attack, and so he pulled off the freeway. Then he heard a voice that he believed was God the Father: “The Blessed Mother has chosen you to be used as an instrument of God. It will bring you great trials and great suffering. Are you willing to accept this?” Walter didn’t know what this meant—only that he was being asked to be used somehow as God’s instrument. Walter agreed.

Not long after that, Our Lady began to speak to him, especially after he received Holy Communion. Walter would hear her voice through interior locutions—in words as clear to him as his own—and she began to guide, shape, and teach him. Soon Our Lady began to speak through him to a weekly prayer group that grew and grew.

Now these messages, which encourage, shape, challenge and fortify the faithful remnant of these times, the end times, are available to the world. Collectively, they are available in the book: She Who Shows the Way: Heaven’s Messages for OurTurbulent Times and have been studied thoroughly by several priests and found free of all doctrinal error and are wholeheartedly endorsed by Archbishop Emeritus Ramón C. Argüelles of Lipa.

Why Eduardo Ferriera?

Born in 1972 in Itajai in the state of Santa Catarina in Brazil, Eduardo Ferreira found an image of Our Lady of Aparecida in the courtyard of the family house on January 6, 1983. On October 12, 1987, four days after his first communion, Eduardo and his sister Eliete were praying in front of this image when Eduardo saw a blue light emerging from it and illuminating the room. On February 12, 1988 he had his first vision of the Virgin, seeing her as if in a rose-filled grotto, holding a snake with her foot. Apparitions subsequently occurred almost daily until January 1, 1996, two months after the first message from Jesus in a hospital where Eduardo was working as a nurse.

Starting in February 1997 and still continuing, the apparitions to Eduardo Ferreira have been taking place regularly on the 12th of each month as well as occasionally on other dates. Around the same time as he received the stigmata on February 2, 1996, Eduardo came into contact with a second visionary, Alceu Martins Paz Junior (born in 1977), whose mystical experiences included seeing the Virgin on July 9, 1996. The two boys began evangelizing together but faced considerable opposition, with Eduardo receiving death threats, including from members of his family. After a period during which he was effectively homeless, Eduardo eventually settled in São José dos Pinhais in the state of Paraná in 1997, where he still resides, and where a sanctuary has been built, as can be seen in the videos of the apparitions.

Mary appears in these apparitions as “Rosa Mystica”, a title under which she appeared to nurse Pierina Gilli in Montichiari-Fontanelle (1947), an event to which the Brazilian apparitions to Eduardo and Junior refer repeatedly. The apparitions have been marked by a large number of unexplained phenomena which resemble those observed in other similar sites: lacrimations of blood from a statue of the Virgin (as in Civitavecchia or Trevignano Romano), the “dance of the sun” (as in Fatima or Medjugorje), the image of Mary inexplicably “printed” in petals (as in Lipa in the Philippines in 1948) … In the messages, we also find references to numerous Marian apparitions of the past. Some of these have been dismissed by the Church (Montichiari, Ghiaie di Bonate, Biding, Kerizinen…), but have nonetheless attracted growing interest on the part of serious researchers concerned with establishing historical truth and rehabilitating mystics who may have been unjustly condemned.

The principal themes of the messages to Eduardo Ferreira (more than 8000 to date) are convergent with the majority of other serious contemporary prophetic sources. They have gained considerable attention in recent months due to a long message received by the seer in Heede, Germany in 2015, the site of apparitions to four children just prior to World War II. This message, viewed over 3 million times on YouTube, seems to have predicted the present global health crisis.

Why Edson Glauber?

In 1994, apparitions of Jesus, Our Lady, and St. Joseph to Edson Glauber, age twenty-two, and his mother, Maria do Carmo. In 2021, Edson passed away from a short terminal illness.

The manifestations became known as the Itapiranga apparitions, named after their native town in the Brazilian Amazon jungle. The Virgin Mary identified herself as the “Queen of the Rosary and of Peace,” and the messages often emphasized praying the Rosary daily—in particular the family rosary, turning off the television, going to Confession, Eucharistic Adoration, the confirmation that the “true Church is the Roman Catholic Apostolic Church, and that a “torrent of chastisements” are soon approaching. Our Lady showed heaven, hell and purgatory to Edson, and along with her Son, gave various teachings for families to Maria do Carmo.

Moreover, Our Lady specifically requested a Christian evangelization directed in a distinct way toward the youth and the construction of a simple chapel for pilgrims, as well as the institution of a soup kitchen in Itapiranga for needy children.

Edson’s father, who was a violent alcoholic converted due to the influence of the apparitions was shortly to be found on his knees praying the Rosary in the early hours of the morning, and Our Lady said of a large piece of land that he owned belonged to her and to God. The Queen of the Rosary touched with her hand water which flows from the place of apparitions in Itapiranga and asked that it be brought to the sick for healing. A great number of miraculous healings have been reported, positively assessed by doctors, and were forwarded to the Apostolic Prefecture of the Archdiocese of Itacoatiara. She also requested that a chapel be built that still stands.

In 1997, the messages of Itapiranga at times emphasized devotion to St. Joseph’s Most Chaste Heart, and Jesus asked for the following Feast Day to be introduced into the Church:

I desire that the first Wednesday, after the Feast of My Sacred Heart and the Immaculate Heart of Mary, be dedicated to the Feast of the Most Chaste Heart of St. Joseph.

On Wednesday, June 11, 1997, the day that year of this requested Feast, the Blessed Mother said the following, making reference to a series of apparitions of the Holy family that took place in Ghiaie de Bonate in northern Italy, during the 1940s—apparitions in which devotion to St. Joseph was also accentuated:

Dear children, when I appeared in Ghiaie di Bonate with Jesus and St. Joseph, I wanted to show you that later on the whole world should have a great love to the Most Chaste Heart of St. Joseph and to the Holy Family, because Satan would attack the families very profoundly in this end of times, destroying them. But I come again, bringing the graces of God, Our Lord, to grant them to all the families most in need of Divine protection.

As has occurred in other Marian apparitions, such as in Fatima and Medjugorje, Our Lady revealed to Edson secrets that pertain to the destiny of the Church and the world, as well as very serious future events if humanity does not convert. Currently, there are nine secrets: four pertaining to Brazil, two for the world, two for the Church, and one for those who continue to live a life of sin. Our Lady told Edson that she will leave a visible on the Mount of the Cross next to the chapel in Itapiranga.

On October 4, 1996, appearing in front of the cross on the mountain next to the chapel, the Virgin said:

“Beloved son, I wish to tell you this afternoon and to tell all my children the importance to live the messages. For those who do not believe, I wish to tell them that one day, where this Cross is, I will give a visible sign, and all will believe in my maternal presence here at Itapiranga, but it will be too late for those who have not converted. The conversion has to be now! In all the places where I have already appeared and continue to appear, I always confirm my apparitions so that there will be no doubts, and here in Itapiranga, my Heavenly manifestations will be confirmed. This will happen when my apparitions here at Itapiranga will end. All will see the sign given in this Cross; they will repent of not having listened to me, for having laughed at my messages and at my messengers, but it will be too late because they will have dissipated my graces. They will have lost the occasion to be saved. Pray, pray, pray!”

Dom Carillo Gritti, Bishop of the diocese of Itacoatiara, approved the 1994-1998 phase of the apparitions as “supernatural” in origin on May 31, 2009 and personally laid the cornerstone of a new Sanctuary in Itapiranga on May 2, 2010. The messages to Edson Glauber, which total over 2000 pages, are highly consonant with many other credible prophetic sources, and have a strong eschatological dimension, have been the object of Many studies. Leading Mariologist, Dr. Mark Miravalle of Steubenville University devoted a book to them, called The Three Hearts: Apparitions of Jesus, Mark, and Joseph from the Amazon.

Since Dom Gritti’s death in 2016, there has been an as yet unresolved conflict between the diocese of Itacoatiara and the Association established by Edson Glauber and his family to support construction of the Sanctuary. The Diocesan Administrator contacted the Congregation for the Doctrine of the Faith and obtained a statement in 2017 to the effect that the CDF did not consider the apparitions supernatural in origin, a position also maintained by the Archdiocese of Manaus. The CDF, under Cardinal Gerhard Ludwig Müller at the time, did not mention a second seer, Glauber’s mother, Maria do Carmo, who likewise met with approval by the now-deceased Bishop Gritti.

Given that the apparitions are no longer formally approved (but not formally condemned), it may legitimately be asked why we have nonetheless chosen to feature material received by Edson Glauber on this website. Here it should be said that, while the former bishop’s approval must indeed be considered as rescinded, the CDF statement does not technically constitute a formal “Notification” condemnation, and a number of commentators have raised questions regarding the procedural regularity of the Diocesan Administrator’s actions. Additionally, the juridical actions undertaken by the CDF only restrict 1) official Liturgical promotion of Edson’s messages, 2) “wider dissemination” of his messages by Edson himself or his ‘Association’ in Itapiranga, and 3) the promotion of the messages within the Prelature of Itacoatiara. We remain in full compliance with all of these directives; and, if his messages are formally condemned in the future, then we will remove them from this website.

While it is true that Dr. Miravalle withdrew his book after learning of the CDF document, it is also worth noting that several websites around the world featuring alleged prophetic material that are known for their faithfulness to Church teaching have nonetheless decided to continue publishing translations of the Itapiranga messages. This is perhaps best explained by the fact that, during Dom Carillo Gritti’s lifetime, the Itapiranga apparitions enjoyed an unusual degree of approval. Furthermore, the urgency of the messages’ content is such that suspending the dissemination of this material until the resolution of Edson Glauber’s case (which may take several years) would risk silencing heaven’s voice at a time when we most need to hear it.

Elizabeth Kindelmann
(1913-1985) Wife, Mother, Mystic, and Founder of The Flame of Love Movement

Elizabeth Szántò was a Hungarian mystic born in Budapest in 1913, who lived a life of poverty and hardship. She was the eldest child and the only one alongside her six twin-pairs of siblings to survive into adulthood. At age five, her father died, and at ten, Elizabeth was sent to Willisau, Switzerland to live with a well-to-do family. She returned to Budapest temporarily at age eleven to be with and care for her mom who was seriously ill and confined to bed. A month later, Elizabeth was scheduled to board a train from Austria at 10:00 a.m. in order to return to the Swiss family who decided to adopt her. She was alone and mistakenly arrived at the station at 10 p.m. A young couple took her back to Budapest where she spent the remainder of her life until she died in 1985.

Living as an orphan on the verge of starvation, Elizabeth worked hard to survive. Twice, she tried to enter religious congregations but was rejected. A turning point came in August, 1929, when she was accepted into the parish choir and there met Karoly Kindlemann, a chimney-sweeper instructor. They married on May 25, 1930, when she was sixteen and he was thirty. Together, they had six children, and after sixteen years of marriage, her husband died.

For many years to follow, Elizabeth struggled to care for herself and her family. In 1948, the Communist Nationalization of Hungary was a harsh master, and she was fired from her first job for having a statue of the Blessed Mother in her home. Always a diligent worker, Elizabeth never had good fortune in her long string of short-lived jobs, as she struggled to feed her family. Eventually, all of her children married, and in time, moved back in with her, bringing their children with them.

Elizabeth’s profound prayer life led her to become a lay Carmelite, and in 1958 at age forty-five, she entered a three-year-period of spiritual darkness. Around that time, she also began to have intimate conversations with the Lord through inner locutions, followed by conversations with the Virgin Mary and her guardian angel. On July 13, 1960, Elizabeth started a diary at the Lord’s request. Two years into this process, she wrote:

Prior to receiving messages from Jesus and the Virgin Mary, I received the following inspiration: ‘You must be selfless, for we will entrust you with a great mission, and you will be up to the task. However, this is only possible if you remain totally selfless, renouncing yourself. That mission can be bestowed upon you only if you also want it out of your free will.

Elizabeth’s answer was “Yes,” and through her, Jesus and Mary began a Church movement under a new name given to that immense and eternal love that Mary has for all her children: “The Flame of Love.”

Through what became The Spiritual Diary, Jesus and Mary taught Elizabeth, and they continue to instruct the faithful in the divine art of suffering for the salvation of souls. Tasks are assigned for each day of the week, which involve prayer, fasting, and night vigils, with beautiful promises attached to them, laced with special graces for priests and the souls in purgatory. In their messages, Jesus and Mary say that The Flame of Love of the Immaculate Heart of Mary is the greatest grace given to mankind since the Incarnation. And in the not-so-distant future, her flame will engulf the entire world.

Cardinal Péter Erdő of Esztergom-Budapest, Primate of Hungary, established a commission to study The Spiritual Diary and the various recognitions that local bishops around the world had given to The Flame of Love movement, as a private association of the faithful. In 2009, the cardinal not only gave the Imprimatur to The Spiritual Diary, but recognized Elizabeth’s mystical locutions and writings as authentic, a “gift to the Church.” In addition, he gave his episcopal approval of the Flame of Love movement, which has formally operated within the Church for over twenty years. Currently, the movement is seeking further approbation as a Public Association of the Faithful. On June 19, 2013, Pope Francis gave it his Apostolic Blessing.

Taken from the best-selling book, The Warning: Testimonies and Prophecies of the Illumination of Conscience.

Father Stefano Gobbi

Italy (1930-2011) Priest, Mystic, and Founder of The Marian Movement of Priests

The following is adapted, in part, from the book, THE WARNING: Testimonies and Prophecies of the Illumination of Conscience, pp. 252-253:

Father Stefano Gobbi was born in Dongo, Italy, north of Milan in 1930 and died in 2011. As a layman, he managed an insurance agency, and then following a call to the priesthood, he went on to receive a doctorate in sacred theology from the Pontifical Lateran University in Rome. In 1964, was ordained at the age of 34.

In 1972, eight years into his priesthood, Fr. Gobbi traveled on pilgrimage to Fatima, Portugal. As he was praying at the shrine of Our Lady for certain priests who had renounced their vocations and were attempting to form themselves into associations in rebellion against the Catholic Church, he heard Our Lady’s voice urge him to gather other priests who would be willing to consecrate themselves to the Immaculate Heart of Mary and be strongly united with the Pope and the Church. This was the first of hundreds of inner locutions that Fr. Gobbi would receive over the course of his life.

Guided by these messages from heaven, Fr. Gobbi founded the Marian Movement of Priests (MMP). Our Lady’s messages from July 1973 to December 1997, through locutions to Fr. Stefano Gobbi, were published in the book, To the Priests, Our Lady’s Beloved Sons, which has received the Imprimatur of three cardinals and many archbishops and bishops worldwide. Its contents can be found here: http://www.heartofmaryarabic.com/wp-content/uploads/2015/04/The-Blue-Book.pdf

In the introduction of the de facto handbook of the MMP: To the Priests, Our Lady’s Beloved Sons, it says of the movement:

It is a work of love which the Immaculate Heart of Mary is stirring up in the Church today to help all her children to live, with trust and filial hope, the painful moments of the purification. In these times of grave danger, the Mother of God and of the Church is taking action without hesitation or uncertainty to assist first and foremost the priests, who are the sons of her maternal predilection. Quite naturally, this work makes use of certain instruments; and in a particular way, Don Stefano Gobbi has been chosen. Why? In one passage of the book, the following explanation is given: “I have chosen you because you are the least apt instrument; thus no one will say that this is your work. The Marian Movement of Priests must be my work alone. Through your weakness, I will manifest my strength; through your nothingness, I will manifest my power” (message of July 16, 1973). . . Through this movement, I am calling all my children to consecrate themselves to my Heart, and to spread everywhere cenacles of prayer.

Fr. Gobbi worked tirelessly to fulfill the mission Our Lady entrusted to him. By March of 1973, about forty priests had joined the Marian Movement of Priests, and by the end of 1985, Fr. Gobbi had boarded over 350 air flights and taken numerous journeys by car and train, visiting five continents several times over. Today the movement cites membership of over 400 Catholic cardinals and bishops, more than 100,000 Catholic priests, and millions of lay Catholics around the world, with cenacles of prayer and fraternal sharing among priests and lay faithful in every part of the world.

In November of 1993, the MMP in the United States, based in St. Francis, Maine, received an official papal blessing from Pope John Paul II, who maintained a close relationship with Fr. Gobbi and celebrated Mass with him in his private Vatican chapel annually for years.

The messages that Our Lady gave to Fr. Gobbi through interior locutions are some of the most numerous and detailed regarding her love of her people, her constant support of her priests, the coming persecution of the Church, and what she calls the “Second Pentecost,” another term for the Warning, or the Illumination of Conscience of all souls. In this Second Pentecost, the Spirit of Christ will penetrate ever soul so forcefully and thoroughly that in five-to fifteen minute’s time, every person will see his or her life of sin. The Marian messages to Father Gobbi seem to warn that this event (and afterwards a promised Miracle and also a Chastisement or Punishment) were to occur at the end of the twentieth century. [Message #389] The messages of Our Lady of Good Success also mention that some of these events will occur in “the twentieth century.” So what explains this discrepancy in the world’s timeline?

“I am prolonging the time of mercy for the sake of sinners. But woe to them if they do not recognize this time of My visitation.” (Diary of St. Faustina, # 1160)

In the Blessed Mother’s messages to Fr. Gobbi, she stated ,

“Many times have I intervened in order to set back further and further in time the beginning of the great trial, for the purification of this poor humanity, now possessed and dominated by the spirits of evil.” (#553)

And again to Fr. Gobbi she revealed:

“… thus I have again succeeded in postponing the time of the chastisement decreed by divine justice for a humanity which has become worse than at the time of the flood.” (#576).

But now, it seems, God delays no further. The events that the Blessed Mother foretold to Fr. Stefano Gobbi have now begun.

Note: About 23 years ago, a man and a woman in California, who were living together in a life of sin, began a profound conversion through Divine Mercy. The wife had been prompted interiorly to start a rosary group after experiencing her first Divine Mercy novena. Seven months later, a statue of Our Lady of the Immaculate Heart in their home began to weep oil profusely (later, other sacred statues and images began oozing fragrant oil while a crucifix and statue of St. Pio bled. One of those images is now hanging in the Marian Center located at the Divine Mercy Shrine in Massachusetts). This led them to repent of their living situation and enter a sacramental marriage. About six years later, the man began audibly hearing the voice of Jesus (what are called “locutions”). He had next to no catechesis or understanding of the Catholic Faith, so the voice of Jesus both alarmed and entranced him. Even though some of the Lord’s words were of warning, he described Jesus’s voice as always beautiful and gentle. He also received a visitation from St. Pio and locutions from St. Thérèse de Lisieux, St. Catherine of Siena, St. Michael the Archangel and dozens from Our Lady while in front of the Blessed Sacrament. After conveying two years of messages and secrets (known only to this man and to be announced at a future time known only to the Lord) the locutions stopped. Jesus told the man, “I will cease speaking to you now, but My Mother will continue to lead you.” The couple felt called to start a cenacle of the Marian Movement of Priests where they would meditate on the messages of Our Lady to Fr. Stefano Gobbi. It was two years into these cenacles that the words of Jesus came true: Our Lady began to lead him, but in the most remarkable way. During the cenacles, and on other occasions, this man would see “in the air” in front of him the numbers of messages from the so-called “Blue Book,” the collection of the revelations Our Lady gave to Fr. Stefano Gobbi, “To the Priests Our Lady’s Beloved Sons.” It is noteworthy that this man does not read the Blue Book to this day (as his education is very limited and he has a reading disability). Over the years, these numbers that materialized would confirm on countless occasions the spontaneous conversations in their cenacles, and now today, the events taking place around the world. Fr. Gobbi’s messages did not fail but are now finding their fulfillment in real-time.

Whenever these numbers become available to Countdown to the Kingdom, we will make them available here.

For a powerfully effective Marian consecration, order the book, Mary’s Mantle Consecration: A Spiritual Retreat for Heaven’s Help, endorsed by Archbishop Salvatore Cordileone and Bishop Myron J. Cotta, and the accompanying Mary’s Mantle Consecration Prayer Journal. See www.MarysMantleConsecration.com.

Colin B. Donovan, STL, “Marian Movement of Priests,” EWTN Expert Answers, accessed July 4, 2019, https://www.ewtn.com/expert/answers/MMP.htm

See above and www.MarysMantleConsecration.com.

National Headquarters of the Marian Movement of Priests in the United States of America, Our Lady Speaks to Her Beloved Priests, 10^th Edition (Maine; 1988) p. xiv.

Ibid. p. xii.

Why Gisella Cardia?
Apparitions in Trevignano Romano, Italy

The alleged Marian apparitions in Trevignano Romano in Italy to Gisella Cardia are relatively new. They began in 2016 following her visit to Medjugorje, Bosnia-Herzegovina, and purchase of a statuette of Our Lady, which subsequently began to weep blood. The apparitions have already been the subject of an Italian national TV broadcast during which the seer behaved with remarkable calm in the face of some heated criticism from panelists in the studio toward her and two books. A Nihil obstat was recently granted by an Archbishop for the Polish translation of the second of these, In Cammino con Maria (“On the way with Mary”) published by Edizioni Segno, containing the story of the apparitions and the associated messages up until 2018. While such a foreign Nihil obstat does not, on its own, constitute in situ diocesan approval of the apparitions, it is certainly not insignificant. And the local Bishop of Civita Castellana appears to have been quietly supportive of Gisella Cardia, having given access early on to a chapel for the overwhelming influx visitors who began to gather in the Cardia’s house to pray, once news of the apparitions began to spread.

There are several major reasons for focusing on Trevignano Romano as a potentially important and solid prophetic source. Firstly, the content of Gisella’s messages converges very closely with the “prophetic consensus” represented by other contemporary sources, without any indication of her awareness of their existence (Luz de Maria de Bonilla, Pedro Regis, Fr. Michel Rodrigue, Fr. Adam Skwarczynski, the diaries of Bruno Cornacchiola. . .).

Secondly, several of the overtly prophetic messages would appear to have been fulfilled: we notably find a request in September 2019 to pray for China as the source of new airborne diseases. . .

Thirdly, the messages have frequently been accompanied by visible phenomena, photographic evidence found in In Cammino con Maria, which cannot be the fruit of subjective imagination, notably the presence of the stigmata on Giselle’s body and and the appearance of crosses or religious texts in blood on Gisella’s arms. See the pictures taken from her apparition website https://www.lareginadelrosario.com/, which say Siate testimoni (“be witnesses”), Abbiate fede (“have faith”), Maria santissima (“Mary most holy”), Popolo mio (“My people), and Amore (“Love”).

Of course, these could conceivably be fraud or even demonic interference, as could the weeping of the statue of the Virgin and images of Jesus in Gisella’s and her husband, Gianni’s, home. The idea that fallen angels could be at the origin of the messages nonetheless seems extremely unlikely, given their theological content and exhortations to holiness. Given our knowledge through the testimony of exorcists as to how the fallen angels detest and fear Mary to the point of refusing to name her, the chances that one would spontaneously induce the production of the words “Mary most holy” (“Maria santissima”) in blood on the seer’s body would appear to be next to nil.

Even still, Gisella’s stigmata, her “hemographic” blood images, or bleeding statues should not, on their own, be taken as indicative of the visionary’s sanctity such as to give her carte blanche with regard to all future activity.

Yet there is additional video evidence of solar phenomena in the presence of multiple witnesses during prayer at the apparition site, similar to the phenomena of the “Dancing Sun” in Fatima in 1917 or attested by Pope Pius XII in the Vatican Gardens immediately preceding the proclamation of the Dogma of the Assumption in 1950. These phenomena, when the sun appears to rotate, flash or be transformed into a Eucharistic Host, clearly cannot be faked by human means, and being recorded (albeit imperfectly) on camera, are also evidently not merely the fruit of collective hallucination. Click here to see a video of the miracle of the sun (Trevignano Romano – 17 Settembre 2019 – Miracolo del sole/“Trevignano Romano – September 17, 2019 – Miracle of the sun.”) Click here to see Gisella, her husband, Gianni, and a priest, witnessing the miracle of the sun in a public gathering of one of Gisella’s apparitions of the Virgin Mary. (Trevignano Romano miracolo del sole 3 gennaio 2020/“Trevignano Romano’s miracle of the sun, January 3, 2020”)

Familiarity with the history of Marian apparitions suggests that these miracles should be regarded as confirmations of the authenticity of heavenly communications.

Why Manuela Strack?

The experiences of Manuela Strack (born in 1967) in Sievernich, Germany (25 km from Cologne in the diocese of Aachen) can be divided into two phases. Manuela, whose alleged mystical experiences began in childhood and intensified from 1996 onwards, first claimed to have received a large number of messages from Our Lady, Jesus and the saints between 2000 and 2005, including locutions of a surprising theological and poetic density which she attributed to St. Teresa of Avila. 25 “public” Marian apparitions took place between 2000 and 2002: in the first of these, the Mother of God asked Manuela, “Will you become a living Rosary for me? I am Mary, the Immaculate.” She also revealed to her that apparitions had already occurred in Sievernich during the Second World War but were hidden by the Nazis (the parish priest, Fr. Alexander Heinrich Alef, was an opponent of Hitler and died in a concentration camp).

The messages received in this first cycle of apparitions emphasize – in line with many other serious prophetic sources – the importance of the sacraments, the loss of faith in Europe, the dangers of theological modernism (including plans for the abolition of the Eucharist), and the coming of events predicted in Fatima.

The second phase in Sievernich began on November 5, 2018 with the appearance of the Child Jesus as the Infant of Prague (a form He had already taken in 2001). In this second ongoing cycle of apparitions, a central place is accorded to devotion to the Precious Blood of Jesus, the eschatological character of which is emphasized (Rev 19:13: “He is clothed with a mantle dipped in blood”). Simultaneously Child and King, Jesus promises to rule His faithful with a golden scepter, while for those who do not want to welcome him, He will rule with a scepter of iron.

In the messages, there are references not only to many biblical passages – with a particular emphasis on the Old Testament prophets – but also to the mystics of the Church. The apparitions especially speak about the “Apostles of the Last Times” described by St. Louis-Marie Grignion de Montfort (1673-1716): the Child Jesus appears several times with the “Golden Book”, the Treatise of the True Devotion to the Blessed Virgin Mary of the famous Breton preacher whose writings were forgotten for over a century after his death prior to their re-discovery in the mid-19th century. There is also a reference to the Warning prophesied in Garabandal (1961-1965), with the Child Jesus pronouncing the Spanish word “Aviso” when describing the prophecy; the fact that Manuela Strack did not understand this allusion (thinking that the word was Portuguese) strongly suggests that this was indeed a locution heard from “outside” rather than coming from her own imagination.

In the recent messages attributed to Jesus and St Michael the Archangel, we find repeated admonitions concerning the gravity of legislation against God’s law (abortion…), the threat posed by revisionist German theology and abdication of pastoral responsibility on the part of the clergy. The locutions include a striking symbolic interpretation of the burning of Notre Dame in Paris in 2019 as well as warnings about an armed conflict involving the United States, Russia and Ukraine that could endanger the whole world (message of April 25, 2021). A message given in December 2019 and revealed on May 29, 2020 announced “three difficult years” to come.

A book on the Sievernich apparitions, In Namen des Kostbaren Blutes (In the Name of the Precious Blood) was published in January 2022, with commentary on the messages being provided by the German journalist Michael Hesemann, a specialist in church history.

Why Pedro Regis?
Visionary of Our Lady of Anguera

With 4921 messages allegedly received by Pedro Regis since 1987, the body of material associated with the purported apparitions of Our Lady of Anguera in Brazil is extremely substantial. It has attracted the attention of specialist writers such as the well-known Italian journalist Saverio Gaeta, and has lately been the subject of a book-length study by researcher Annarita Magri.

At first glance, the messages may appear repetitive (an accusation also frequently levelled at those in Medjugorje) in terms of their consistent emphasis on certain central themes: the necessity to devote one’s life wholly to God, faithfulness to the True Magisterium of the Church, the importance of prayer, the Scriptures and the Eucharist. However, when considered over a longer span, the Anguera messages touch on a wide variety of subjects containing nothing incompatible with Church teachings or approved private revelations.

The position of the Church towards the Anguera apparitions is understandably one of caution; as with Zaro di Ischia, a commission has been established for the purposes of evaluation. However, it should be said that the position of Msgr. Zanoni, the current Archbishop of Feira de Santana, with diocesan responsibility for Anguera, is broadly supportive, as can be seen from this short interview (in Portuguese with Italian sub-titles): Click here

And Archbishop Zanoni has appeared publicly in Anguera alongside Pedro Regis, and blessing pilgrims.

It should be obvious that the content of these messages cannot have a demonic origin because of their strict theological orthodoxy. It is true that the influential Canadian Dominican François-Marie Dermine has accused Pedro Regis in the Italian Catholic media of receiving the messages by “automatic writing.” The seer, himself, has rebutted this hypothesis directly and convincingly (click here). To view Pedro sharing The messages he has received, click here.

On closer inspection of the opinions of Fr. Dermine with respect to the general question of contemporary private revelation, it quickly becomes apparent that he has a theological a priori against any prophecy (such as the writings of Fr. Stefano Gobbi) and considers the coming of an Era of Peace a heretical view. As for the possibility that Pedro Regis could have invented nearly 5000 messages over a period of nearly 33 years, it has to be asked what possible motivation he could have for doing so. In particular, how could Pedro Regis have imagined the extensive message #458, which he received publicly while kneeling for nearly two hours on November 2, 1991? And how could he have written it down onto over 130 sheets of paper numbered in advance, with the message stopping perfectly at the end of page 130? Pedro Regis, himself, was also unaware of the meaning of some of the theological terms employed in the message. It is estimated that around 8000 witnesses were present, including TV journalists, because Our Lady of Anguera had promised the previous day to give a “sign” to skeptics.

Why the Servant of God Luisa Piccarreta?

Those who have not yet heard a proper introduction to the revelations on the “Gift of Living in the Divine Will,” which Jesus entrusted to Luisa are sometimes perplexed by the zeal harbored by those who have had this introduction: “Why so much emphasis on the message of this lowly lay woman from Italy who died over 70 years ago?”

Although you can find such an introduction in the books, The Crown of History, The Crown of Sanctity, The Sun of My Will (published by the Vatican itself), A Guide to the Book of Heaven (which bears an imprimatur), Mark Mallett’s brief summary On Luisa and Her Writings, the works of Fr. Joseph Iannuzzi, and other sources, please allow us, in just a few sentences, to strive to put an end to the perplexity.

Luisa was born on April 23rd, 1865 (a Sunday which St. John Paul II later declared as the Feast Day of Divine Mercy Sunday, according to the Lord’s request in the writings of St. Faustina). She was one of five daughters who lived in the small city of Corato, Italy.

From her earliest years, Luisa was afflicted by the devil who appeared to her in frightful dreams. As a result, she spent long hours praying the Rosary and invoking the protection of the saints. It wasn’t until she became a “Daughter of Mary” that the nightmares finally ceased at the age of eleven. In the following year, Jesus began to speak interiorly to her especially after receiving Holy Communion. When she was thirteen, He appeared to her in a vision that she witnessed from the balcony of her home. There, in the street below, she saw a crowd and armed soldiers leading three prisoners; she recognized Jesus as one of them. When He arrived beneath her balcony, He raised his head and cried out: “Soul, help Me!” Deeply moved, Luisa offered herself from that day on as a victim soul in expiation for the sins of mankind.

Around the age of fourteen, Luisa began to experience visions and apparitions of Jesus and Mary along with physical sufferings. On one occasion, Jesus placed the crown of thorns upon her head causing her to lose consciousness and the ability to eat for two or three days. That developed into the mystical phenomenon whereby Luisa began to live on the Eucharist alone as her “daily bread.” Whenever she was forced under obedience by her confessor to eat, she was never able to digest the food, which came out minutes later, intact and fresh, as if it had never been eaten.

On account of her embarrassment before her family, who did not understand the cause of her sufferings, Luisa asked the Lord to conceal these trials from others. Jesus immediately granted her request by allowing her body to assume an immobile, rigid-like state that appeared almost as if she were dead. It was only when a priest made the sign of the Cross over her body that Luisa regained her faculties. This remarkable mystical state persisted until her death in 1947—followed by a funeral that was no little affair. During that period in her life, she suffered no physical illness (until she succumbed to pneumonia at the end) and she never experienced bedsores, despite being confined to her little bed for sixty-four years.

Just as the astounding revelations on the Divine Mercy entrusted by Jesus to St. Faustina constitute God’s final effort of salvation (before his Second Coming in grace), so too His revelations on the Divine Will entrusted to the Servant of God Luisa Piccarreta constitute God’s final effort of sanctification. Salvation and sanctification: the two ultimate desires God has for His dear children. The former is the foundation for the latter; thus, it is fitting that Faustina’s revelations became widely known first; but, ultimately, God desires not merely that we accept His mercy, but that we accept His very own life as our life and thus become like Himself—as much as is possible for a creature. While Faustina’s revelations, themselves, regularly allude to this new sanctity of Living in the Divine Will (as do the revelations of many other fully approved mystics of the 20^th century), it has been left to Luisa to be the primary herald and “secretary” of this “new and divine holiness” (as Pope St. John Paul II called it).

While Luisa’s revelations are fully orthodox (the Church has repeatedly affirmed this and even has in many ways approved them already), they nevertheless give what is, frankly, the most amazing message one can possibly imagine. Their message is so mind-boggling that doubt in them would be quite tempting, but for the fact that simply no reasonable grounds remain for such doubt. And the message is this: after 4,000 years of preparation within salvation history and 2,000 years of even more explosive preparation within Church history, the Church is finally ready to receive her crown; she is ready to receive that which the Holy Spirit has been guiding Her toward the entire time. It is none other than the very holiness of Eden itself—the holiness that Mary, too, enjoyed in a far more perfect way than even Adam and Eve—and it is now available for the asking. This holiness is called “Living in the Divine Will.” It is the grace of graces. It is the realization of the “Our Father” prayer in the soul, that God’s Will be done in you just as it is done by the saints in Heaven. It does not replace any of the existing devotions and practices that Heaven has been asking of us—frequenting the Sacraments, praying the Rosary, fasting, reading Scripture, consecrating ourselves to Mary, doing works of mercy, etc.—rather, it makes these calls even more urgent and exalted, for we can now do all these things in a truly divinized way.

But Jesus has also told Luisa that He is not content with merely a few souls here and there living this “new” sanctity. He is going to bring about its reign over the entire world in the imminent Glorious Era of Universal Peace. Only thus will the “Our Father” prayer truly be fulfilled; and this prayer, the greatest prayer ever prayed, is a sure prophecy uttered by the lips of the Son of God. His Kingdom will come. Nothing and no one can stop it. But, through Luisa, Jesus is begging all of us to be the ones to proclaim this Kingdom; to learn more about the Will of God (as He has revealed Its very depths to Luisa); to live in His will ourselves and thus prepare the ground for its universal reign; to give Him our wills so that He may give us His own.

“Jesus, I trust in You. Thy Will be done. I give you my will; please give me Yours in return.”

“Let Your Kingdom come. Let your will be done on Earth as it is done in Heaven.”

These are the words that Jesus is begging us to have ever on our mind, heart, and lips.

Valeria Copponi

Valeria’s Copponi’s story of receiving locutions from heaven started when she was in Lourdes accompanying her military husband on pilgrimage. There she heard a voice that she identified as her guardian angel, telling her to get up. He then presented her to Our Lady, who said, “You will be my cenacle”—a term she only understood years later when a priest used it in the context of the prayer group she started in home city of Rome, Italy. These meetings, at which Valeria delivered her messages, were first held twice monthly on Wednesdays, then weekly at the request of Jesus, whom she says that she saw at the church of Sant’Ignazio in connection with a meeting with the American Jesuit, Fr. Robert Faricy. Valeria’s calling has been confirmed by various supernatural healings, including one from multiple sclerosis, which also involved the miraculous water at Collevalenza, the ‘Italian Lourdes’ and home to the Spanish nun, Mother Speranza di Gesù (1893-1983), currently up for beatification.

It was Fr. Gabriele Amorth who encouraged Valeria to diffuse her messages outside the prayer cenacle. The attitude of the clergy is predictably mixed: some priests are skeptical, while others participate fully in the cenacle.

The following is from Valeria Copponi’s own words, as they are stated on her website and translated from the Italian: http://gesu-maria.net/. Another English translation can be found at her English site here: http://keepwatchwithme.org/?p=22

“I am an instrument Jesus uses to make us taste his Word for our times. While I am not worthy of this, I accept with great fear and responsibility this great gift, handing myself over totally to His Divine Will. This extraordinary charism is called “locutions.” This involves interior words that come, not from the mind in the form of thoughts, but from the heart, as if a voice “spoke” them from within.

When I begin to write (let us say, under dictation), I am not aware of the sense of the whole. Only at the end, when rereading, do I understand the meaning of the entirety of the words “dictated” to me more or less quickly in a theological language that I do not understand. Initially, the thing at which I marveled the most was this “clean” writing without deletions or corrections, more perfect and more exact than an ordinary dictation, without any fatigue on my part; all comes out smoothly. But we know that the Spirit blows where and when He wills, and so with great humility and acknowledging that without Him we can do nothing, we dispose ourselves to listen to the Word, Who is the Way, the Truth, and the Life.”

Little Mary – Righteousness Brings Life

Jesus to Little Mary on February 28, 2024:

Footnotes

Footnotes