Jennifer is a young American mother and housewife (her last name is withheld at her spiritual director’s request in order to respect the privacy of her husband and family.) She was, perhaps, what one would have called a "typical" Sunday-going Catholic who knew little about her faith and even less about the Bible. She thought at one time that “Sodom and Gomorrah” were two people and that “the Beatitudes” were the name of a rock band. Then, during Communion at Mass one day, Jesus began to audibly speak to her giving messages of love and warning telling her, “My child, you are the extension of My message of Divine Mercy.” Since her messages focus more on the justice that must come to an unrepentant world, they do indeed fill in the latter part of St. Faustina’s message:
…before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice…—Divine Mercy in My Soul, Diary of St. Faustina, n. 1146
One day, the Lord instructed her to present her messages to the Holy Father, Pope John Paul II. Fr. Seraphim Michaelenko, vice-postulator of St. Faustina’s canonization, translated Jennifer’s messages into Polish. She booked a ticket to Rome and, against all odds, found herself and her companions in the inner corridors of the Vatican. She met with Monsignor Pawel Ptasznik, a close friend and collaborator of the Pope and the Polish Secretariat of State for the Vatican. The messages were passed to Cardinal Stanislaw Dziwisz, John Paul II’s personal secretary. In a follow-up meeting, Msgr. Pawel said, “Spread the messages to the world any way you can.”

Alicja Lenczewska



Elizabeth Kindelmann
Through what became The Spiritual Diary, Jesus and Mary taught Elizabeth, and they continue to instruct the faithful in the divine art of suffering for the salvation of souls. Tasks are assigned for each day of the week, which involve prayer, fasting, and night vigils, with beautiful promises attached to them, laced with special graces for priests and the souls in purgatory. In their messages, Jesus and Mary say that The Flame of Love of the Immaculate Heart of Mary is the greatest grace given to mankind since the Incarnation. And in the not-so-distant future, her flame will engulf the entire world.
Father Stefano Gobbi
Why Gisella Cardia?
Thirdly, the messages have frequently been accompanied by visible phenomena, photographic evidence found in In Cammino con Maria, which cannot be the fruit of subjective imagination, notably the presence of the stigmata on Giselle’s body and and the appearance of crosses or religious texts in blood on Gisella’s arms. See the pictures taken from her apparition website 
Jennifer
Why Manuela Strack?

Why the Visionaries of Our Lady of Medjugorje?
Why Pedro Regis?
Why the Servant of God Luisa Piccarreta?
of the saints. It wasn’t until she became a “Daughter of Mary” that the nightmares finally ceased at the age of eleven. In the following year, Jesus began to speak interiorly to her especially after receiving Holy Communion. When she was thirteen, He appeared to her in a vision that she witnessed from the balcony of her home. There, in the street below, she saw a crowd and armed soldiers leading three prisoners; she recognized Jesus as one of them. When He arrived beneath her balcony, He raised his head and cried out: “Soul, help Me!” Deeply moved, Luisa offered herself from that day on as a victim soul in expiation for the sins of mankind.
immobile, rigid-like state that appeared almost as if she were dead. It was only when a priest made the sign of the Cross over her body that Luisa regained her faculties. This remarkable mystical state persisted until her death in 1947—followed by a funeral that was no little affair. During that period in her life, she suffered no physical illness (until she succumbed to pneumonia at the end) and she never experienced bedsores, despite being confined to her little bed for sixty-four years.
Why Simona and Angela?
Valeria Copponi