Visionaries of Our Lady of Zaro
The alleged Marian apparitions in Zaro di Ischia (an island near Naples in Italy) have been ongoing since 1994. The two current visionaries, Simona Patalano and Angela Fabiani, receive messages on the 8th and 26th of each month, and Don Ciro Vespoli, who provides spiritual guidance to them, was himself one of a group of seers during the initial phase of the apparitions, before he became a priest. (It is Don Ciro who, at least until recently, would read out the messages written down by Simona and Angela after they emerged from their supposed ecstasies or "resting in the Spirit—riposo nello Spirito").
The messages from Our Lady of Zaro may not be well known in the English-speaking world, but a case can be made for treating them seriously on a number of grounds. The first is that the diocesan authorities are actively studying them and in 2014 established an official commission tasked, among other things, with collecting testimonies of healings and other fruits associated with the apparitions. The visionaries and their apparitions, therefore, are therefore subject to intense scrutiny, and to our knowledge, there have been no allegations of malpractice. Don Ciro, himself, has pointed out that he could not have been ordained by Msgr. Filippo Strofaldi, who had been following the apparitions since 1999, had the monsignor judged the apparitions either diabolic or the result of mental illness. A third factor in favor of taking the Zaro apparitions/messages seriously is the clear evidence that in 1995, the visionaries had what appears to have been a precognitive vision (published in the magazine Epoca) of the 2001 destruction of the Twin Towers* in New York. (It was this that attracted the attention of the national press to Zaro). As regards the often sobering content of the messages,** there is a striking convergence between them and other serious sources, with no theological errors.
Sources:
Video documentary (Italian) including archival 1995 footage of the seers (among them Ciro Vespoli):
https://www.youtube.com/watch?v=qkZ3LUxx-8E

Alicja Lenczewska



Elizabeth Kindelmann
Through what became The Spiritual Diary, Jesus and Mary taught Elizabeth, and they continue to instruct the faithful in the divine art of suffering for the salvation of souls. Tasks are assigned for each day of the week, which involve prayer, fasting, and night vigils, with beautiful promises attached to them, laced with special graces for priests and the souls in purgatory. In their messages, Jesus and Mary say that The Flame of Love of the Immaculate Heart of Mary is the greatest grace given to mankind since the Incarnation. And in the not-so-distant future, her flame will engulf the entire world.
Father Stefano Gobbi
Why Gisella Cardia?
Thirdly, the messages have frequently been accompanied by visible phenomena, photographic evidence found in In Cammino con Maria, which cannot be the fruit of subjective imagination, notably the presence of the stigmata on Giselle’s body and and the appearance of crosses or religious texts in blood on Gisella’s arms. See the pictures taken from her apparition website 
Jennifer
Why Manuela Strack?

Why the Visionaries of Our Lady of Medjugorje?
Why Pedro Regis?
Why the Servant of God Luisa Piccarreta?
of the saints. It wasn’t until she became a “Daughter of Mary” that the nightmares finally ceased at the age of eleven. In the following year, Jesus began to speak interiorly to her especially after receiving Holy Communion. When she was thirteen, He appeared to her in a vision that she witnessed from the balcony of her home. There, in the street below, she saw a crowd and armed soldiers leading three prisoners; she recognized Jesus as one of them. When He arrived beneath her balcony, He raised his head and cried out: “Soul, help Me!” Deeply moved, Luisa offered herself from that day on as a victim soul in expiation for the sins of mankind.
immobile, rigid-like state that appeared almost as if she were dead. It was only when a priest made the sign of the Cross over her body that Luisa regained her faculties. This remarkable mystical state persisted until her death in 1947—followed by a funeral that was no little affair. During that period in her life, she suffered no physical illness (until she succumbed to pneumonia at the end) and she never experienced bedsores, despite being confined to her little bed for sixty-four years.
Why Simona and Angela?
Valeria Copponi